rewrite kanthapura with a different conclusion
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Summary Analysis
People throughout India picket toddy booths near their towns, and all day and night they sing songs about the evil of drinking and their allegiance to Gandhi, “our king.” Some educated “city boys” express this in rational argument, and others ask lower-caste villagers from Kanthapura to sneak out in the night and help them protest elsewhere.
The Kanthapura villagers’ protests are representative of similar events across India. Achakka portrays the village as a center of such resistance. People of different caste and educational backgrounds all help with the movement in ways suited to their character and experience, from protesting on the ground to helping theorize Indian independence.
THEMES
After Potter Ramayya comes back from one such trip, he says that in “house after house” people pasted newspaper pictures of Moorthy on the walls and asked for stories about his campaign. The villagers become proud to “bear the lathi blows and the prisons” and every day there is a new mission.
The pictures of Moorthy reveal how a colonial means of documenting and distributing information—newspapers—can be turned against the government by serving to venerate anticolonial leaders.
THEMES
One day, the villagers threw a homecoming welcome feast for Potter Chandrayya, who told of being beaten with canes dipped in hot oil and then with lathis when they refused to salute the Government flag. One protestor climbed the building and raised the national flag; the police put him in solitary confinement and he was never seen again.
Again, the brutality of state violence is both a badge of honor for dedicated Gandhians and evidence that the colonial regime must be overthrown. Directly claiming independence by raising the national flag is the most dangerous challenge a Gandhian can make to the government.
THEMES
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Seetharamu has “the most terrible story” from prison. He came down with fever but the police forced him to continue working, beating him before binding him in a yoke, like a bull, and making him run around the mill until “nothing but blood” came from his mouth and they were forced to release him. Moorthy praises Seetharamu’s endurance and will, and this inspires the rest.
By forcing Seetharamu to work like an animal, the colonial government took the everyday exploitation of Indian laborers to its logical extreme, nearly killing a man whose life loses value to them when he cannot work.
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