Role of women in making of nation in hindi
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nishchit roop se, ek raashtr mein purush aur mahila donon shaamil hain: siddhaant roop mein, donon ling raajy aur raashtr kee samrddhi aur vikaas ke lie jimmedaar hain. durbhaagy se, teesaree duniya ke deshon mein mahilaon ko raashtreey kaaran ka samarthan karane mein asamarth maana jaata hai. kuchh log tark ke paksh mein ho sakate hain lekin doosaron ke apane darshan hote hain. jo log maanate hain ki mahilaon ko raashtreey vikaas aur pragati mein bhoomika nibhaane kee aavashyakata hai, aadhunik yoorop ke udaaharanon ka havaala dete hain, jo kabhee gareeb aur bhookhe the, lekin unakee saaree mahima do lingon dvaara ek saath kie gae shauchaalay ke parinaamasvaroop huee hai. doosaron ka sujhaav hai ki mahilaen na to neech hain aur na hee purushon ke baraabar hain. unake darshan ke anusaar, mahilaon ko un kshetron mein niyojit kiya jaana chaahie, jahaan unakee aavashyakata hai aur saadhan ke roop mein mahilaon ka koee pradarshan nahin hona chaahie. yadyapi mahilaon ke kaamakaaj mein pashchimee duniya ke lie bahut phal aae hain, phir bhee unhen is sambandh mein kaee samasyaon ka saamana karana pad raha hai. unhen ek nishchit seema tak apane paarivaarik jeevan ka tyaag karana pada. do lingon ka mishran asahaneey yaun utpeedan ke astitv mein laaya gaya. un vikasit samaajon mein pita rahit bachche yahaan aur vahaan pae jaate hain. nateejatan, naitik aur dhaarmik mooly bahut jaldee mar rahe hain. yah ek tathy hai ki hamen apane raashtreey kaaran ka samarthan karane ke lie mahila doktaron, vaigyaanikon, narson, adhivaktaon, pulisakarmiyon, nyaayaadheeshon, vidhaayakon aadi kee aavashyakata hotee hai. unhen baahar aane aur apana uchit hissa lene ke lie mila hai. ham unhen is adhikaar se vanchit nahin kar sakate kyonki hamaara dharm kisee bhee mahila ko kaam karane se rokata nahin hai. pooree duniya mein mahilaen alag-alag udyog chala rahee hain aur yah hamaaree mahilaon dvaara kiya jaana hai. duniya bhar mein mahilaen aadhee aabaadee hain; isalie, raashtreey vikaas aur pragati ke lie yojana banaate samay unhen shaamil karana moorkhata hogee. teesaree duniya ke deshon mein mahilaen jaasoosee karatee rahee hain. gaanvon mein. ve vibhinn paridhaan aur haath se bune hue kapade udyogon mein bhee kaam kar rahe hain. hamen unhen ek ikaee ke roop mein kaam karane kee aavashyakata hai. unhen chhote udyogon ke lie rn upalabdh karaaya jaana chaahie. hamen unaka maargadarshan karana hai aur raashtreey uddeshyon ke lie is sambandh mein unakee sahaayata karana hai. nishkarsh: nishchit roop se, mahilaon ko ab tak chikitsa, bainking, shikshan, nyaayapaalika, kaanoon aadi jaise kaee sansthaanon mein kaam karane kee aavashyakata hai aur sahamat maamale hain. hamen pashchimee udaaharanon ko nahin dekhana chaahie, balki hamen apane aitihaasik, saamaajik aur dhaarmik vishvaason ke saath aage badhana chaahie kyonki ham apane parivaar ke dhaanche ko khone ke lie beemaar kar sakate hain. paitarn. isaka matalab yah hai ki mahilaon ko ek satark dhaanche ke bheetar jo bhee pesha chunana hai, use chunane ke lie svatantr hona chaahie. poore sambandh ke lie hamaara drshtikon saavadhaan aur satark hone ke saath-saath utsaahavardhak bhee hona chaahie.
women is the god's best creation. she adds beauty and charm to every aspect of life and women is the perennial source of inspiration for man in man in the offset of life."