sadaa which upapada vibhakti
Answers
Answer:
I don't know this answer
Answer:
Vibhakti is a beautiful concept - one of the original and outstanding contributions of Samskrit grammar.
Samskrit and hence a the mainstream Indian languages have only 7 vibhaktis (why only 7 vibhaktis should be a question naturally )
Vibhakti is all about relationships. It drives three types of relationships
Relationship with verb [also called kAraka vibhakti]
Relationship with another object [sambanda vibhakti]
Relationship with another word [upa pada vibhakti]
vibhakti is always applied to nouns. Vihakthi is like a suffix (pratyaya) attached to a stem word.
bAla (boy) is a stem word - when a pratyaya (called su) is added to bAla it magically becomes bAla:
when ou is added to bAla - it becomes balou
when jas is added to bAla - it becomes bAlA:
[how this chemical reaction happens is a matter of in depth study in samskrit - pAni defines how various elements and alloys come in to existence in his ashtAdyAi sutrams]
kAraka vibhakti examples
there are 6 kAraka vibhaktis. Each kArakam denotes a particular meaning [doer, result, instrument, taker, giver, location]
bAla: gruham gacchati [boy goes home] - Here bAla: is first vibhakti that it is related to the verb gachchati (to go) as a actor (subject).
bAlam pashyAmi [i see the boy] - here bAlam is a vibhakti form that is related to the darshana kriya
bAlAya dadAmi - [i give for the boy] - here bAlAya is a vibhakti form that is related to dAna kriya
sambanda vibhakti example
bAlasya mAta - here bAlasya is a vibhakti form that is used to denote his mother - here the vibhakti is not related to any verb however it is related to another object (mother)
upa pada vibhakti
upa pada vibhakti’s are those where in a vbhakti is merely used to denote another word in the sentence - the purpose of the vibhakti is to justify the presence of a particular word.
Srirangam ubhayata: jalam asti [Srirangam is located in between water bodies]
alam, sadrusha, vina, saha use third vibhakti
alam kOpena - enough of anger. alam pramAdena - enough of carelessness
rAmena sadrusha: vEra: nAsti [none compared to rama as a warrior]
patnyA vina sa: na jIvati [he will not live without wife]
mAta bAlena saha gacchati [mother goes with the boy]
nama: krudyati, eershyati, druhyati aSuyati, kalpate, rochate, bhavati use fourth vibhakti
keshavAya nama: [this is to kEshava not mine anymore]
duryodhana: bHimAya aSuyati [duryodhana has jealousy towards BhIma (druhyati, eershyati, krudyati follow the same logic)
abhyAsa: vijayAya kalpate [practice results in success]
mashyam samskrutam rochate [i like samskrutam]
Rute, poorva, para, bahi: and vina use panchami
dharmAt Rute jayam aSadhyam: [in the absence of righteousness victory is impossible]
bhojanAt param nidrA Agacchati [sleep follows food]
bhojanAt pUrvam bhojana mantram vadatu [say the bhojana mantram before having food]
gruhaat bahi: vruksha: asti [there is a tree outside the house]
sadrusha, purata, prushtata:, upari, ada:,dakshinata:, vAmata: anta: anantaram, apekshayA use sixth vibhakti
krushnasya sadrusha: samarta; nAsti [none smart as krishna]
gruhasya purata: mArga asti [ there is a road in front of my house]
gruhasya prushta: kUpa: asti [there is a well behind my house]
mama upari vyjana asti [fan is above me]
mama adha: bhootalam asti [the ground floor is below me]
gruhasya dakshinata: Apana: asti - [there is a store on the right side of my house]
gruhasya vAmata: udyAnam asti [there is a park on the left side of my house]
sarvasya anta: ishvara: vartate [god dwells inside everyone]
vargasya anantaram gruham gacchAmi - [ will go home after the class]
Explanation: