short paragraph on animal rights
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Answer:
Explanation:
Animal rights is the idea in which some, or all, animals are entitled to the possession of their own existence and that their most basic interests—such as the need to avoid suffering—should be afforded the same consideration as similar interests of human beings.[2] That is, some species of animals have the right to be treated as the individuals they are, with their own desires and needs, rather than as unfeeling property.[3]
Its advocates oppose the assignment of moral value and fundamental protections on the basis of species membership alone—an idea known since 1970 as speciesism, when the term was coined by Richard D. Ryder—arguing that it is a prejudice as irrational as any other.[4] They maintain that animals should no longer be viewed as property or used as food, clothing, research subjects, entertainment, or beasts of burden.[5] Multiple cultural traditions around the world such as Jainism, Taoism, Hinduism, Buddhism, Shintoism and Animism also espouse some forms of animal rights.
In parallel to the debate about moral rights, animal law is now widely taught in law schools in North America,[citation needed] and several prominent legal scholars, such as Steven M. Wise and Gary L. Francione, support the extension of basic legal rights and personhood to non-human animals. The animals most often considered in arguments for personhood are hominids. This is supported by some animal rights academics because it would break through the species barrier, but opposed by others because it predicates moral value on mental complexity, rather than on sentience alone.[6] As of November 2019, 29 countries have currently enacted bans on hominoid experimentation, and Argentina has granted a captive orangutan basic human rights since 2014.[7]
With regard to the exploitation of animals, people believe it is acceptable for several reasons. Firstly, they think that humans are the most important beings on the planet, and everything must be done to ensure human survival. If this means experimenting on animals so that we can fight and find cures for diseases, then this takes priority over animal suffering. Furthermore, it is believed by some that animals do not feel pain or loss as humans do, so if we have to kill animals for food or other uses, then this is morally acceptable.
However, I do not believe these arguments stand up to scrutiny. To begin, it has been shown on numerous occasions by secret filming in laboratories via animal rights groups that animals feel as much pain as humans do, and they suffer when they are kept in cages for long periods. In addition, a substantial amount of animal research is done for cosmetics, not to find cures for diseases, so this is unnecessary. Finally, it has also been proven that humans can get all the nutrients and vitamins that they need from green vegetables and fruit. Therefore, again, having to kill animals for food is not an adequate argument.
To sum up, although some people argue killing animals for research and food is ethical, I would argue there is sufficient evidence to demonstrate that this is not the case, and, therefore, steps must be taken to improve the rights of animals.
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