Short report on white revolution
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The White Revolution was a far-reaching series of reforms in Iran launched in 1963 by Shah Mohammad Reza Pahlavi and lasted until 1978. Mohammad Reza Shah’s reform program was built especially to weaken those classes that supported the traditional system. It consisted of several elements, including land reform, sale of some state-owned factories to finance this land reform, enfranchisement of women, nationalization of forests and pastures, formation of a literacy corps, and institution of profit sharing schemes for workers in industry.
The Shah advertised the White Revolution as a step towards westernization, but there is little doubt that he also had political motives; the White Revolution (a name attributed to the fact it was bloodless was a way for him to legitimize the Pahlavi dynasty. Part of the reason for launching the White Revolution was that the Shah hoped to get rid of the landlords' influence and create a new base of support among the peasants and working class. The bulk of the program was aimed at Iran’s peasantry, a class the Shah hoped to gain as an ally to thwart the threat of the increasingly hostile middle class. Thus the White Revolution in Iran represented a new attempt to introduce reform from above and preserve traditional power patterns. Through land reform, the essence of the White Revolution, the Shah hoped to ally himself with the peasantry in the countryside, and hoped to sever their ties with the aristocracy in the city.[5]
In order to legitimize the White Revolution, the Shah called for a national referendum in early 1963 in which 5,598,711 people voted for the reforms, and 4,115 voted against the reforms. What the Shah did not expect was that the White Revolution lead to new social tensions that helped create many of the problems the Shah had been trying to avoid. Land reform, instead of allying the peasants with the government, produced large numbers of independent farmers and landless laborers who became loose political cannons, with no feeling of loyalty to the Shah. As Ervand Abrahamian pointed out, "The White Revolution had been designed to preempt a Red Revolution. Instead, it paved the way for an Islamic Revolution. Though the White Revolution contributed towards the economic and technological advancement of Iran, the failures of some of the land reform programs and the partial lack of democratic reforms, as well as severe antagonism towards the White Revolution from the clergy and landed elites, would ultimately contribute to the Shah's downfall and the Iranian Revolution in 1979.