Siddhartha's "Four Visions" were of what?
A.An old man, a sick man, a corpse, and a holy man.
B.Brahma, Vishnu, Shiva, and Ganesha.
C.Suffering, craving, nirvana, and the Eightfold Path.
D.The hell realm, the animal realm, the human realm, and the god realm.
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Hey,
Siddhartha's "Four Visions" were:-
(B) Brahma, Vishnu, Shiva, and Ganesha.
HOPE IT HELPS YOU:-))
Siddhartha's "Four Visions" were:-
(B) Brahma, Vishnu, Shiva, and Ganesha.
HOPE IT HELPS YOU:-))
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HERE IS YOUR ANSWER.. .. ..
Gautama’s Visions
When Gautama Siddhartha saw the four realities of life or ‘visions’—of a sick man, an old man, a dead body, and a monk—he knew he had a message to give to the world.
The first vision of the sick man showed the Buddha that life was, is, and will be suffering: he envisioned the first of the four great noble truths (ârya satya) that existence is suffering (duhkha).
When he saw the second vision, of the diseased individual, Gautama envisioned the second truth, of the origin of suffering in life (samudaya). Every disease has a cause; so cause brings its own effect (pratitya samutpâda). So Siddhartha decided that suffering has its origin somewhere and that somewhere is the mind.
The third vision, of a dead body, made him envision the third great noble truth, that suffering can come to an end (nirodha), even as he clearly knew that the cause and effect chain does not end with death. He never gave up the idea of rebirth in spite of insisting upon the idea of impermanence (kshanikatvam) of everything.
Then came before Gautama the fourth and last vision: that of a monk. When Gautama Siddhartha saw the monk, he envisioned the fourth and final ârya satya: that suffering can be removed by a systematic way of practice (mârga). So he left his palace for good, the Buddha was born and, subsequently, his great path.
HOPE IT'S HELP YOU!! !! !!
Gautama’s Visions
When Gautama Siddhartha saw the four realities of life or ‘visions’—of a sick man, an old man, a dead body, and a monk—he knew he had a message to give to the world.
The first vision of the sick man showed the Buddha that life was, is, and will be suffering: he envisioned the first of the four great noble truths (ârya satya) that existence is suffering (duhkha).
When he saw the second vision, of the diseased individual, Gautama envisioned the second truth, of the origin of suffering in life (samudaya). Every disease has a cause; so cause brings its own effect (pratitya samutpâda). So Siddhartha decided that suffering has its origin somewhere and that somewhere is the mind.
The third vision, of a dead body, made him envision the third great noble truth, that suffering can come to an end (nirodha), even as he clearly knew that the cause and effect chain does not end with death. He never gave up the idea of rebirth in spite of insisting upon the idea of impermanence (kshanikatvam) of everything.
Then came before Gautama the fourth and last vision: that of a monk. When Gautama Siddhartha saw the monk, he envisioned the fourth and final ârya satya: that suffering can be removed by a systematic way of practice (mârga). So he left his palace for good, the Buddha was born and, subsequently, his great path.
HOPE IT'S HELP YOU!! !! !!
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