Speech on Birsa Munda.
Answers
His portrait hangs in the Central Hall of the Indian parliament; he is the only tribal leader to have been so honored.[5]
Contents
1 Early life
2 Formative period (1886–1894)
3 New religion
4 Tribal Movement
5 Birsa Munda in popular culture
6 Commemoration
7 Citations
8 References
9 External links
Early life[edit]
Birsa Munda was born on 15 November 1875, at Ulihatu (उली हातु) in Bengal Presidency, now in the Khunti district of Jharkhand, on a Thursday, and hence named after that day, according to the then prevalent Munda custom.[6][7][8] The folk songs reflect popular confusion and refer to both Ulihatu and Chalkad (चलकड) as his birthplace. Ulihatu was the birthplace of Sugana Munda, father of Birsa. The claim of Ulihatu rests on Birsa's elder brother Komta Munda living in the village, where his house still exists albeit in a dilapidated condition.
Birsa's father, mother Karmi Hatu,[6] and younger brother, Pasna Munda, left Ulihatu and proceeded to Kurumbda, near Birbanki, in search of employment as labourers (sajhedari) or crop-sharers (ryots). At Kurmbda, Birsa's elder brother, Komta, and his sister, Daskir, were born. From there the family moved to Bamba where Birsa's elder sister Champa was born followed by Birsa himself.
Birsa's early years were spent with his parents at Chalkad. His early life could not have been very different from that of an average Munda child. Folklore refers to his rolling and playing in sand and dust with his friends, and his growing up strong and handsome in looks; he grazed sheep in the forest of Bohonda. When he grew up, he shared an interest in playing the flute, in which he became expert. He went round with the tuila, the one-stringed instrument made from the pumpkin, in the hand and the flute strung to his waist. Exciting moments of his childhood were spent on the akhara (the village wrestling ground). One of his ideal contemporaries and who went out with him, however, heard him speak of strange things.
Driven by poverty Birsa was taken to Ayubhatu, his maternal uncle's village.[8] Komta Munda, his eldest brother, who was ten years of age, went to Kundi Bartoli, entered the service of a Munda, married and lived there for eight years, and then joined his father and younger brother at Chalkad. At Ayubhatu Birsa lived for two years. He went to school at Salga, run by one Jaipal Nag. He accompanied his mother's younger sister, Joni, who was fond of him, when she was married, to Khatanga, her new home. He came in contact with a Christian missionary who visited a few families in the village which had been converted to Christianity and attacked the old Munda order.
As he was sharp in studies, Jaipal Nag recommended him to join German Mission School but, converting to Christianity was compulsory to join the school and Birsa was thus forced to convert as a Christian and renamed as Birsa David, which later became as Birsa Daud.[8] After studying for few years, he left German Mission School.
Formative period (1886–1894)[edit]
Birsa's long stay at Chaibasa from 1886 to 1890 constituted a formative period of his life. The influence of Christianity shaped his own religion.
ANSWER:
Birsa Munda was born on 15 November 1875, at the village of Ulihatu in the Lohardaga district of Bengal Presidency — now in Khunti district of Jharkhand — on a Thursday (Some sources claim he was born on 18 July 1872, and not in 1875) and hence named after that day, according to the then prevalent Munda custom. The folk songs reflect popular confusion and refer to Ulihatu or Chalkad as his birthplace. Ulihatu was the birthplace of Sugana Munda, father of Birsa. The claim of Ulihatu rests on Birsa's elder brother Komta Munda living in the village, where his house still exists albeit in a dilapidated condition.
Birsa's father, mother Karmi Hatu,[8] and younger brother, Pasna Munda, left Ulihatu and proceeded to Kurumbda, near Birbanki, in search of employment as labourers (sajhedari) or crop-sharers (ryots). At Kurumbda, Birsa's elder brother, Komta, and his sister, Daskir, were born. From there the family moved to Bamba where Birsa's elder sister Champa was born.
Birsa's early years were spent with his parents at Chalkad. His early life could not have been very different from that of an average Munda child. Folklore refers to his rolling and playing in sand and dust with his friends, and his growing up strong and handsome in looks; he grazed sheep in the forest of Bohonda. When he grew up, he shared an interest in playing the flute, in which he became an expert. He went around with the tuila, the one-stringed instrument made from the pumpkin, in the hand and the flute strung to his waist. Exciting moments of his childhood were spent on the akhara (the village wrestling ground). However, one of his ideal contemporaries and who went out with him heard him speak of strange things.
Driven by poverty Birsa was taken to Ayubhatu, his maternal uncle's village.[10] Komta Munda, his eldest brother, who was ten years of age, went to Kundi Bartoli, entered the service of a Munda, married and lived there for eight years, and then joined his father and younger brother at Chalkad. At Ayubhatu Birsa lived for two years. He went to school at Salga, run by one Jaipal Nag. He accompanied his mother's younger sister, Joni, who was fond of him, when she was married, to Khatanga, her new home. He came in contact with a Christian missionary who visited a few families in the village which had been converted to Christianity.
As he was sharp in studies, Jaipal Nag recommended him to join German Mission School and Birsa converted to Christianity and was renamed as Birsa David, which later became Birsa Daud.[10] After studying for few years, he left German Mission School.