subject of spatial ruler
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The Arthashastra is not the only source of political thinking in India. Another tradition exists from which we can learn much, which is as relevant in our own, very different context of popular rule (democracy) as it was in ancient times.
I am thinking here of a tradition in which the idea of the Chakravartin, the wheel turner, is of great significance. The wheel that these great rulers turn is the wheel of Dharma or Dhamma (law inspired by morality) — just as the Buddha turned the wheel of Dhamma in the religio-philosophical sphere, just so the Chakravartin turns it in the political sphere. The turning of the wheel is a metaphor for a radical restructuring of the world in accordance with a politico-moral vision. The king launches an entirely new set of political and administrative measures inspired by public morality and becomes a normative ruler — the just ruler who brings peace and prosperity to his subjects. If he conquers other kingdoms, he does so not by physical force but by moral appeal. People submit to his rule not from coercion but voluntarily, out of respect for his adherence to the principles of Dhamma.
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