summary of heaven of freedom
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Heaven of Freedom is taken from Gitanjali (Song Offerings), a collection of 103 English poems of Tagore translated by himself from Bengali with an introduction by W.B. Yeats. It contained translations of 53 poems from the original Bengali Gitanjali, as well as 50 other poems which were from his drama Achalayatan and eight other books of poetry – mainly Gitimalya (17 poems), Naivedya (15 poems) and Kheya (11 poems). This poem is more like a prayer. It was written towards the early part of the 20th century when the struggle for political Independence was going on in India.
Heaven of Freedom is taken from Gitanjali (Song Offerings), a collection of 103 English poems of Tagore translated by himself from Bengali with an introduction by W.B. Yeats. It contained translations of 53 poems from the original Bengali Gitanjali, as well as 50 other poems which were from his drama Achalayatan and eight other books of poetry – mainly Gitimalya (17 poems), Naivedya (15 poems) and Kheya (11 poems). This poem is more like a prayer. It was written towards the early part of the 20th century when the struggle for political Independence was going on in India.Through this poem he expresses his vision of India as a heaven where there is freedom of thought, spirit, faith, speech which will lead to the inner perfection of the self. This is one of Tagore’s simple poems in which the poet draws the picture of a free nation with out any boundaries. It can be seen as an idealistic vision of India. This poem is like an offering to God, a prayer where the poet prays for a country which is a heaven of freedom. He prays for an atmosphere of fearlessness, a place where people can walk without the fear of being arrested. In India people had lost their freedom in all spheres under the British rule. They had no self respect and they were divided on the basis of religion so that the British colonisers could rule over Indians for a longer period of time. The poet is referring to a nation where the people can hold their head high and will have dignity and self respect.According to him knowledge should be free to all. There should be no division among the people on the basis of caste or creed and no monopoly in providing education. Earlier only the high caste people had the privilege of being educated where as in the heaven of freedom imagined by Rabindranath Tagore people belonging to any section of the society will have free access to education. He wants the people to work with their hearts which is possible only if their minds are free. Further he goes on to pray for a world which is not fragmented or broken in the name of religious, cultural, economic or political issues. Being an internationalist, Tagore advocated for a world government where different cultures co- existed simultaneously. He longs for an undivided world where there is tolerance among the people, a world where people have the courage to speak truth and hold truth at any cost. He addresses God as the Father of the Universe and humbly requests him to awaken our country to such a heaven of freedom where thought is not limited by the age old customs and superstitious beliefs
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THE HEAVEN OF FREEDOM
(WHERE THE MIND IS WITHOUT FEAR)
RABINDRANATH TAGORE
RABINDRANATH TAGORE: (1861- 1941)
Rabindranath Tagore was the youngest of Debendranath Tagore’s children. He was the first Asian to win the Nobel Prize in Literature in 1913. An ardent believer of the Upanishads he tried to revive the monistic basis of Hinduism through the Brahmo Samaj, a new religious sect of the nineteenth century which was led by Him. He was successful in all the literary genres.
Rabindranath Tagore is to India what Shakespeare is to English .He was the exponent of the Bengal renaissance and was also a social reformer who protested against the British rule in India. He composed the national anthem of our country. He founded the Visva –Bharati University in 1921.His best known works are Gitanjali (Song Offerings), Gora (Fair-Faced), and Ghare- Baire (The Home and the World). Although he was knighted in the year 1915 by the British King George V he gave up the Knighthood as a protest against the Jallianwala Bagh Massacre in 1919.
His “elegant prose and magical poetry” remain largely unknown outside Bengal. His mastery as a mystic poet can be seen here in this poem.
Summary
Heaven of Freedom is taken from Gitanjali (Song Offerings), a collection of 103 English poems of Tagore translated by himself from Bengali with an introduction by W.B. Yeats. It contained translations of 53 poems from the original Bengali Gitanjali, as well as 50 other poems which were from his drama Achalayatan and eight other books of poetry – mainly Gitimalya (17 poems), Naivedya (15 poems) and Kheya (11 poems). This poem is more like a prayer. It was written towards the early part of the 20th century when the struggle for political Independence was going on in India.
Through this poem he expresses his vision of India as a heaven where there is freedom of thought, spirit, faith, speech which will lead to the inner perfection of the self. This is one of Tagore’s simple poems in which the poet draws the picture of a free nation with out any boundaries. It can be seen as an idealistic vision of India. This poem is like an offering to God, a prayer where the poet prays for a country which is a heaven of freedom. He prays for an atmosphere of fearlessness, a place where people can walk without the fear of being arrested. In India people had lost their freedom in all spheres under the British rule. They had no self respect and they were divided on the basis of religion so that the British colonisers could rule over Indians for a longer period of time. The poet is referring to a nation where the people can hold their head high and will have dignity and self respect.
According to him knowledge should be free to all. There should be no division among the people on the basis of caste or creed and no monopoly in providing education. Earlier only the high caste people had the privilege of being educated where as in the heaven of freedom imagined by Rabindranath Tagore people belonging to any section of the society will have free access to education. He wants the people to work with their hearts which is possible only if their minds are free. Further he goes on to pray for a world which is not fragmented or broken in the name of religious, cultural, economic or political issues. Being an internationalist, Tagore advocated for a world government where different cultures co- existed simultaneously. He longs for an undivided world where there is tolerance among the people, a world where people have the courage to speak truth and hold truth at any cost. He addresses God as the Father of the Universe and humbly requests him to awaken our country to such a heaven of freedom where thought is not limited by the age old customs and superstitious belief