Summary of parda by yashpal
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Choudhari Peerbakhsh, is the head of a large lower middle-class family. His forefathers were relatively well-to-do though the Choudhari’s immediate family has to survive with his meager salary of Rs 18 as a low-paid clerk in an oil mill. The salary has progressively risen in the past fifteen years from Rs 12 but this rise has not been enough to take care of the ever-growing family of an old mother, the couple and their five offspring.
They stay in a rented house in a run-down working class locality with cobblers, washermen and laborers as neighbors. Choudhari is respected in his neighborhood thanks to his white-collared job and the fact that there is a parda (curtain) at the entrance door to his house.
The parda is what protects the dignity of the Choudhari household, both literally and figuratively. Over generations the quality of the parda has degenerated, but a parda is a parda, irrespective of the material it is made of. The Choudhari is forever in penury, his salary refuses to keep pace with the growth in his family and the rising cost of living. His employer is loathe to give him advances and loans and consequently he takes recourse to the Pathan money-lender (“kabuli wallah”). The Pathan is easy with the loan but is tough on recovery.
When Choudhari misses an installment, the Pathan makes a big ruckus and haunts the Choudhari day and night to recover it. The Choudhari tries to escape the visits of the Pathan till one morning he is accosted for the dues. The Choudhary pleads helplessness which the Pathan does not unbelieve.
Thanks to the parda which hangs on the main door, the Pathan believes that the Choudhari is well-to-do and has assets hidden inside the house. Finally, in desperation, the Pathan tugs at the parda which falls off exposing the near naked female members of the household who have only this parda to take care of their modesty.
The neighbors, who have been watching the going-on turn their heads away, the Pathan walks away in shame while the Choudhari faints in abject humiliation.
When he regains consciousness he has no motivation to reinstall the parda as he now stands totally defeated and realizes that the parda, which concealed the household’s penury has no purpose left to serve anymore.
They stay in a rented house in a run-down working class locality with cobblers, washermen and laborers as neighbors. Choudhari is respected in his neighborhood thanks to his white-collared job and the fact that there is a parda (curtain) at the entrance door to his house.
The parda is what protects the dignity of the Choudhari household, both literally and figuratively. Over generations the quality of the parda has degenerated, but a parda is a parda, irrespective of the material it is made of. The Choudhari is forever in penury, his salary refuses to keep pace with the growth in his family and the rising cost of living. His employer is loathe to give him advances and loans and consequently he takes recourse to the Pathan money-lender (“kabuli wallah”). The Pathan is easy with the loan but is tough on recovery.
When Choudhari misses an installment, the Pathan makes a big ruckus and haunts the Choudhari day and night to recover it. The Choudhari tries to escape the visits of the Pathan till one morning he is accosted for the dues. The Choudhary pleads helplessness which the Pathan does not unbelieve.
Thanks to the parda which hangs on the main door, the Pathan believes that the Choudhari is well-to-do and has assets hidden inside the house. Finally, in desperation, the Pathan tugs at the parda which falls off exposing the near naked female members of the household who have only this parda to take care of their modesty.
The neighbors, who have been watching the going-on turn their heads away, the Pathan walks away in shame while the Choudhari faints in abject humiliation.
When he regains consciousness he has no motivation to reinstall the parda as he now stands totally defeated and realizes that the parda, which concealed the household’s penury has no purpose left to serve anymore.
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