Summary of poem Offering by Balamani amma
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Balamani Amma was born on 19 July 1909 to Chittanjoor Kunhunni Raja and Nalapat Kochukutti amma at Nalappat, her ancestral home in Punnayurkulam of Thrissur district in Kerala. Though she received no formal education, the tutelage under her maternal uncle and the poet Nalapat Narayana Menon and his collection of books helped her become a poet. She was influenced by Nalapat Narayana Menon and the poet Vallathol Narayana Menon.
Balamani Amma was married at the age of 19 to V.M. Nair, who later became the managing director and managing editor of Mathrubhumi, a widely circulated Malayalam newspaper. She left for Kolkata after her marriage to live with her husband. V.M. Nair died in 1977.
Balamani Amma was the mother of writer Kamala Surayya, who translated one of her mother's poems, "The Pen", which describes the loneliness of a mother. She died on 29 September 2004 after having suffered from Alzheimer's disease for nearly five years.
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Explanation:
Summary of poem Offering by Balamani amma:
The poetry being offered is a simple poem written by Balamani Amma. In 1986, it was published. The love triangle between God, nature, and man is described in the poem. The poem demonstrates how deeply ingrained spirituality is in our nature. It also explains how the poet developed spiritually from a youngster to an adult.
You were concealed in a soft stone in the temple when I gained knowledge of you, so I saved water from my well and flowers from my garden exclusively for you.
The naivety of the young child who thinks the soft stone in the temple is a god is captured in the poem's opening stanza. She has faith in the stone that is embellished and revered in the temple. She carried flowers from the garden solely for the god since she was so devout. The poet writes just for you to demonstrate her unwavering love for god. She feels that her sacrifice to God fulfils her dharma.
I frequently heard your voice among the voices of the people using the lanes to walk. I lit lights and burned fragrant incense for you.
The poet reflects that she learned more about God from the words of others passing by on the sidewalks. It suggests that as she grew older, she discovered the presence of God in other people. Along with her physical development, her devotion also grew. She now offers candles and incense. Lamp and incense stand for her selflessness.
The day is over. You are in me, sitting in the moonlight. I bring you sweetened Annam of mind, words, and deeds, beginningless Purusha.
By the poem's conclusion, the poet has realized who he is. In her view, God resides within her rather than existing as a distinct being. She refers to God as an endless Purusha. This divine description of God comes from Indian philosophy.
God, she says, is the sweetened annam of thought, speech, and deed. It suggests that she is completely filled with God and that the act of creating poetry itself is an offering to him. Her words, deeds, and ideas are guided by God. This poetry also has ramifications for Advaita philosophy, which readers can find. It is a philosophy that tells the story of god and subjects as one cohesive whole. The poem's final word, you, which is short for "god," appears in every stanza. The poem itself appears to be her best sacrifice to God.
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