Swaraj is my birth right and i shall have it a short essay
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my birth right and I shall have it.’ The slogan popularised by Bal Gangadhar
Tilak, the fiery freedom fighter of India, is one of the most potent war cries
of the pre-independence days. This simple sentence is loaded with meaning,
emotion, conviction and a strong sense of action. To him, it was but obvious
that he had a complete right to Swaraj, a right that could not possibly have
been denied under any circumstances. It
was a politically charged statement, proclaiming an individual’s basic human
rights. Though Tilak remained largely confined to the Indian subcontinent, his
thoughts were of an extremely modern nature. This slogan is directly in line with
the ideology that triggered the French Revolution- ‘Liberty, Equality and
Fraternity’ in the 18th century, a slogan that is now the motto of
France.
Politically
speaking, Swaraj according to Tilak meant ‘self-rule’, meaning establishing an
Indian rule. The first word itself was anti-establishment as was Tilak’s
contention of having a right to it. He was very clear in setting the right
expectations. No amount of compromise would suffice. He would settle for
nothing short of complete self-rule. The
last part of the slogan ‘…I shall have it.’ showcases his sense of
determination. There are no clauses, excuses or any scope for reaching a
compromise. It is a brave effort to openly take on the British forces, for he
asserts that he ‘will have it’ irrespective of how the government feel about
it. He was arrested many times for his patriotic activities, but each time he
emerged a stronger leader.
Tilak
enjoyed tremendous popularity as a leader of the masses. Therefore, when he
uttered this sentence with conviction, he managed to trigger a strong wave of
patriotism across the masses. They now had a clear picture of the goals. Prior
to this, no leader had attempted a stronger definition of what independence actually
meant to them. With Tilak’s slogan, people and the freedom movement found a
direction with refreshed vigour.
Though the
slogan was adopted much later in his life, he had already been working towards
achieving Swaraj. Realising that
effective governance was possible only when educated Indians were at the helm
of affairs, he worked towards the spread of education. He was of the view that society,
education and efficiency went hand in hand.
As
suggested by the slogan, despite having joined the Indian National Congress to
help free India, he did not agree with the moderate faction of the party. While
the moderates advocated more peaceful methods of communication, Tilak strongly
opposed their stance. He was more in favour of using force if necessary. His
radical thoughts were responsible for the formation of the radical wing of the Congress.
Though many of his party members denounced him, it did not deter him. He found
support from Lala Lajpat Rai and Bipin Chandra Pal.
Together they were known as Lal-Bal-Pal. His
ideology was in keeping with the times, for the nation needed a strong leader
with clear ideals
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Answer:
स्वराज मेरा जन्म सिद्ध अधिकार है और मैं उसे लेकर ही रहूँगा’
'बाल गंगाधर तिलक ' के यें उत्तेजित शब्द
आज भी सभी दिशाओं मे गूँज रहीं हैं।
महाराष्ट्र के रत्नगिरी जिलें में 23 जुलाई सन् 1856 को जन्मे श्री बाल गंगाधर तिलक बचपन से ही मेधावी और प्रतिभावान छात्र रहे हैं। केशव गंगाधर तिलक एक समाज सेवक, समाज सुधारक,स्वतन्त्रता सेनानी के रूप में विश्व प्रसिद्ध हुए। बाल गंगाधर तिलक स्वराज आंदोलन के सबसे पहले प्रवर्तक थे। इन्होंने 'केसरी'और 'मराठा' नामक दो पत्रिकाओं का संपादन कर लोगों के दिल और दिमाग में स्वराज की अमिट भूख जगा दी। बाल गंगाधर तिलक 'राष्ट्रीय उग्रवाद' के पिता कहलाते हैं। इसी विचार से यें गांधी जी के पूर्ण अहिंसा आंदोलन से सहमत नही हुए। इनका समर्थन पंजाब के लाला लजपतराय और बंगाल के बिपिन पाल ने बहुधा किया। फलस्वरूप यें बाल -लाल- पाल के संगठित नाम से पहचाने गए। अंग्रेजों के विरुद्ध किए कारनामों के कारण कई बार यें गिरफ्तार हुए। बर्मा के मंडाले कारावास में भेज दिए गए।
बाल गंगाधर तिलक के पिता संस्कृत के पंडित थे। अपने पिता के उच्च गुणों से प्रभावित बाल गंगाधर ने आध्यात्मिक चिंतन व हिन्दु धर्म को प्रचलित कराने हेतु अनेक लेख लिखे।समाज सुधारक के रूप में इन्होने बाल विवाह का विरोध किया। स्त्री शिक्षा को प्रोत्साहन दिया। गणेश पूजा व शिवाजी जयंती जैसे धार्मिक त्योहारों का विस्तार से आयोजन शुरु करवाया जिससे जन साधारण में एकता पनें और अंग्रेजों के खिलाफ़ संग्राम छिड़े। बाल गंगाधर तिलक अथक प्रयासों से लोगों के मान्य बन गए। अब उन्हें 'लोकमान्य तिलक' की उपाधि से भूषित किया गया। इन्होंने अपनी लंबी कारावास जीवन में गीता रहस्य भाष्य भी लिखी जो बहु चर्चित है। इसी समय बाल गंगाधर का स्वास्थ्य बिगड़ने लगा और 1अगस्त सन् 1920 को भारत माता का एक अमूल्य रत्न सदा के लिए विलीन हो गया। स्वराज को साकार होते देखे बिना ही बाल गंगाधर तिलक सपनों में डूब आनंदमय चिर नींद में सो गए। भारत के इतिहास के पन्नों में केशव गंगाधर का नाम सुनहरे अक्षरों में सर्वथा लिखा रहेगा।
जय हिन्द।
Explanation:
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