The activity of dignity of labour has been a great learning experience because
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The dignity of labour is the philosophy that all types of jobs are respected equally, and no occupation is considered superior and none of the jobs should be discriminated on any basis. Regardless of whether one's occupation involves physical work or mental labour, it is held that the job deserves respect. Social reformers such as Basava and his contemporary Sharanas, as well as Mahatma Gandhi, were prominent advocates of the dignity of labour.[1]
The dignity of labour is one of the major themes in Christian ethics,[2] and as such, it is upheld by the Anglican Communion,[3] in Catholic social teaching, in Methodist principles,[4] and in Reformed theology.[5]
In Roman Catholicism, usually titled "The dignity of work and the rights of workers" the affirmation of the dignity of human labour is found in several papal encyclicals, most notably Pope John Paul II's Laborem Exercens, published September 15, 1981.[6] Simply put, any form of work, manual or intellectual, is called labour and respecting any kind of job (manual or intellectual) is called "dignity of labour"
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