Question

The Begening of early Ministry​

Answer 1

Explanation:

Early Galilean ministry In this early period, Jesus preaches around Galilee and, in Matthew 4:18-20, his first disciples encounter him, begin to travel with him and eventually form the core of the early Church. ... In this early period, Jesus' reputation begins to spread throughout Galilee

Answer 2

Answer:

In the Christian gospels, the ministry of Jesus begins with his baptism in the countryside of Roman Judea and Transjordan, near the river Jordan, and ends in Jerusalem, following the Last Supper with his disciples.[1] The Gospel of Luke (Luke 3:23) states that Jesus was "about 30 years of age" at the start of his ministry.[2][3] A chronology of Jesus typically has the date of the start of his ministry estimated at around AD 27–29 and the end in the range AD 30–36.[2][3][4][note 1]

Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his time in the Judean desert.[5] In this early period he preaches around Galilee and recruits his first disciples who begin to travel with him and eventually form the core of the early Church[1][6] as it is believed that the Apostles dispersed from Jerusalem to found the Apostolic Sees. The major Galilean ministry which begins in Matthew 8 includes the commissioning of the Twelve Apostles, and covers most of the ministry of Jesus in Galilee.[7][8] The final Galilean ministry begins after the death of John the Baptist as Jesus prepares to go to Jerusalem.[9][10]

In the later Judean ministry Jesus starts his final journey to Jerusalem through Judea.[11][12][13][14] As Jesus travels towards Jerusalem, in the later Perean ministry, about one third the way down from the Sea of Galilee (actually a freshwater lake) along the River Jordan, he returns to the area where he was baptized.[15][16][17]

The final ministry in Jerusalem is sometimes called the Passion Week and begins with Jesus' triumphal entry into Jerusalem.[18] The gospels provide more details about the final ministry than the other periods, devoting about one third of their text to the last week of the life of Jesus in Jerusalem.[19]