The Bhakti movement is believed to be originated in The 1st century BC
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The Bhakti movement refers to the theisticdevotional trend that emerged in medieval Hinduism[1] and later revolutionised in Sikhism.[2] It originated in eighth-century south India (now Tamil Nadu and Kerala), and spread northwards.[1] It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE.[3]
The Bhakti movement regionally developed around different gods and goddesses, and some sub-religions were Vaishnavism(Vishnu), Shaivism (Shiva), Shaktism (Shakti goddesses), and Smartism.[4][5][6] Bhakti movement preached using the local languages so that the message reached the masses.The movement was inspired by many poet-saints, who championed a wide range of philosophical positions ranging from theistic dualism of Dvaita to absolute monism of Advaita Vedanta.[7][8]
The movement has traditionally been considered as an influential social reformation in Hinduism, and provided an individual-focused alternative path to spirituality regardless of one's caste of birth or gender.[3] Postmodern scholars question this traditional view and whether the Bhakti movement ever was a reform or rebellion of any kind.[9] They suggest Bhakti movement was a revival, reworking and recontextualisation of ancient Vedic traditions.[10]
The Bhakti movement regionally developed around different gods and goddesses, and some sub-religions were Vaishnavism(Vishnu), Shaivism (Shiva), Shaktism (Shakti goddesses), and Smartism.[4][5][6] Bhakti movement preached using the local languages so that the message reached the masses.The movement was inspired by many poet-saints, who championed a wide range of philosophical positions ranging from theistic dualism of Dvaita to absolute monism of Advaita Vedanta.[7][8]
The movement has traditionally been considered as an influential social reformation in Hinduism, and provided an individual-focused alternative path to spirituality regardless of one's caste of birth or gender.[3] Postmodern scholars question this traditional view and whether the Bhakti movement ever was a reform or rebellion of any kind.[9] They suggest Bhakti movement was a revival, reworking and recontextualisation of ancient Vedic traditions.[10]
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