The Islamic ideology creates the sense of oneness in Islamic ideology.Analyse
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Answer:
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Explanation:
Islamism is a concept whose meaning has been debated in both public and academic contexts. The term can refer to diverse forms of social and political activism advocating that public and political life should be guided by Islamic principles or more specifically to movements which call for full implementation of sharia (Islamic order or law). It is commonly used interchangeably with the terms political Islam or Islamic fundamentalism. In academic usage, the term Islamism does not specify what vision of "Islamic order" or sharia are being advocated, or how their advocates intend to bring them about. In Western mass media it tends to refer to groups whose aim is to establish a sharia-based Islamic state, often with implication of violent tactics and human rights violations, and has acquired connotations of political extremism. In the Muslim world, the term has positive connotations among its proponents.
Answer:
Muslims believe Tawhid is the fundamental belief that God is one and that there is only one God. Tawhid means 'oneness' and is at the heart of the Muslim faith. Islam is a monotheistic religion.
Tawhid, also spelled Tauhid, Arabic Tawḥīd, (“making one,” “asserting oneness”), in Islam, the oneness of God, in the sense that he is one and there is no god but he, as stated in the shahādah (“witness”) formula: “There is no god but God and Muhammad is His prophet.” Tawhid further refers to the nature of that God—that he is a unity, not composed, not made up of parts, but simple and uncompounded. The doctrine of the unity of God and the issues that it raises, such as the question of the relation between the essence and the attributes of God, reappear throughout most of Islamic history. In the terminology of Muslim mystics (Sufis), however, tawhid has a pantheistic sense; all essences are divine, and there is no absolute existence besides that of God. To most Muslim scholars, the science of tawhid is the systematic theology through which a better knowledge of God may be reached, but, to the Sufis, knowledge of God can be reached only through religious experience and direct vision.