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Explanation:
answer 1) As a poet, Zafar imbibed the highest subtleties of mystical Sufi teachings.[26] He was also a believer of the magical and superstitious side of the Orthodox Sufism.[26] Like many of his followers, he believed that his position as both a Sufi pir and emperor gave him spiritual powers.[26] In an incident in which one of his followers was bitten by a snake, Zafar tried to cure him by giving a "seal of Bezoar" (a stone antidote to poison) and some water on which he had breathed to the man to drink.[27]
The emperor had a staunch belief in ta'aviz or charms, especially as a palliative for his constant complaint of piles, or to ward off evil spells.[27] During a period of illness, he told a group of Sufi pirs that several of his wives suspected that someone had cast a spell over him.[27] He requested them to take some steps to remove all apprehension on this account. The group wrote some charms and asked the emperor to mix them in water and drink it, which would protect him from the evil. A coterie of pirs, miracle workers and Hindu astrologers were always in touch with the emperor. On their advice, he would sacrifice buffaloes and camels, buried eggs and arrested alleged black magicians, and wore a ring that cured for his indigestion. He also donated cows to the poor, elephants to the Sufi shrines and horses to the khadims or clergy of Jama Masjid.[27]
In one of his verses, Zafar explicitly stated that both Hinduism and Islam shared the same essence.[28] This philosophy was implemented by his court which embodied a multicultural composite Hindu-Islamic Mughal culture.[
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