the Quran describe itself as a confirmation of earlier revelations.Does tge Quran difficult in any significant way from earlier reveled book
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The Quran (/kʊˈrɑːn/, kor-AHN;[i] Arabic: القرآن, romanized: al-Qurʼān, lit. 'the recitation', Arabic pronunciation: [alqurˈʔaːn][ii]), also romanized Qur'an or Koran,[iii] is the central religious text of Islam, believed by Muslims to be a revelation from God (Allah).[11] It is widely regarded as the finest work in classical Arabic literature.[12][13][iv][v] It is organized in 114 chapters (surah (سور; singular: سورة, sūrah), which consist of verses (āyāt (آيات; singular: آية, āyah)).
Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel (Jibril),[16][17] incrementally over a period of some 23 years, beginning in the month of Ramadan,[18] when Muhammad was 40; and concluding in 632, the year of his death.[11][19][20] Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood;[21] and the culmination of a series of divine messages starting with those revealed to Adam, including the Tawrah (Torah), the Zabur ("Psalms") and the Injil ("Gospel"). The word Quran occurs some 70 times in the text itself, and other names and words are also said to refer to the Quran.[22]
The Quran is thought by Muslims to be not simply divinely inspired, but the literal word of God.[23] Muhammad did not write it as he did not know how to write. According to tradition, several of Muhammad's companions served as scribes, recording the revelations.[24] Shortly after the prophet's death, the Quran was compiled by the companions, who had written down or memorized parts of it.[25] Caliph Uthman established a standard version, now known as the Uthmanic codex, which is generally considered the archetype of the Quran known today. There are, however, variant readings, with mostly minor differences in meaning.[24]
The Quran assumes familiarity with major narratives recounted in the Biblical and apocryphal scriptures. It summarizes some, dwells at length on others and, in some cases, presents alternative accounts and interpretations of events.[26][27] The Quran describes itself as a book of guidance for mankind (2:185). It sometimes offers detailed accounts of specific historical events, and it often emphasizes the moral significance of an event over its narrative sequence.[28] Supplementing the Quran with explanations for some cryptic Quranic narratives, and rulings that also provide the basis for sharia (Islamic law) in most denominations of Islam,[29][vi] are hadiths—oral and written traditions believed to describe words and actions of Muhammad.[vii][29] During prayers, the Quran is recited only in Arabic.[30]
Someone who has memorized the entire Quran is called a hafiz ('memorizer'). An ayah (Quranic verse) is sometimes recited with a special kind of elocution reserved for this purpose, called tajwid. During the month of Ramadan, Muslims typically complete the recitation of the whole Quran during tarawih prayers. In order to extrapolate the meaning of a particular Quranic verse, most Muslims rely on exegesis, or commentary (tafsir).[31]
Etymology and meaning
The word qurʼān appears about 70 times in the Quran itself, assuming various meanings. It is a verbal noun (maṣdar) of the Arabic verb qaraʼa (قرأ) meaning 'he read' or 'he recited'. The Syriac equivalent is qeryānā (ܩܪܝܢܐ), which refers to 'scripture reading' or 'lesson'.[32] While some Western scholars consider the word to be derived from the Syriac, the majority of Muslim authorities hold the origin of the word is qaraʼa itself.[11] Regardless, it had become an Arabic term by Muhammad's lifetime.[11] An important meaning of the word is the 'act of reciting', as reflected in an early Quranic passage: "It is for Us to collect it and to recite it (qurʼānahu)."[33]
In other verses, the word refers to 'an individual passage recited [by Muhammad]'. Its liturgical context is seen in a number of passages, for example: "So when al-qurʼān is recited, listen to it and keep silent."[34] The word may also assume the meaning of a codified scripture when mentioned with other scriptures such as the Torah and Gospel.[35]
The term also has closely related synonyms that are employed throughout the Quran. Each synonym possesses its own distinct meaning, but its use may converge with that of qurʼān in certain contexts. Such terms include kitāb ('book'), āyah ('sign'), and sūrah ('scripture'); the latter two terms also denote units of revelation. In the large majority of contexts, usually with a definite article (al-), the word is referred to as the waḥy ('revelation'), that which has been "sent down" (tanzīl) at intervals.[36][37] Other related words include: dhikr ('remembrance'), used to refer to the Quran in the sense of a reminder and warning; and ḥikmah ('wisdom'), sometimes referring to the revelation or part of it.[11][viii]