History, asked by Astutsmarty, 2 months ago

the reign of abbasid caliphs and their contributions to the arab civilization and culture ​

Answers

Answered by pds39937
5

Explanation:-

Golden Age of Islam

Golden Age of Islam The early part of the Abbasid rule was a time of peace and prosperity. Great advances were made in many areas of science, mathematics, and medicine. Schools of higher education and libraries were built throughout the empire. The culture flourished as Arabic art and architecture reached new heights.

Answered by MdAnas4jun2006
2
Answer

The Abbasid Caliphate (/əˈbæsɪd/ or /ˈæbəsɪd/ Arabic: اَلْخِلَافَةُ ٱلْعَبَّاسِيَّةُ‎, al-Khilāfah al-ʿAbbāsīyah) was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name.[2] They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Sasanian capital city of Ctesiphon. The Abbasid period was marked by reliance on Persian bureaucrats (notably the Barmakid family) for governing the territories as well as an increasing inclusion of non-Arab Muslims in the ummah (national community). Persian customs were broadly adopted by the ruling elite, and they began patronage of artists and scholars.[3] Baghdad became a center of science, culture, philosophy and invention in what became known as the Golden Age of Islam.

Abbasid Caliphate
اَلْخِلَافَةُ ٱلْعَبَّاسِيَّةُ‎
750–1258
1261–1517
Flag of Abbasids
Black Standard[1]
Abbasid Caliphate at its greatest extent, c. 850
Abbasid Caliphate at its greatest extent, c. 850
Status
Early Abbasid era
(750–861)
Middle Abbasid era
(861–936)
Later Abbasid era
(936–1258)
Capital
Kufa
(750–752)
Anbar
(752–762)
al-Rumiyyah
Baghdad
(762–796, 809–836, 892–1258)
Raqqa
(796–809)
Samarra
(836–892)
Cairo
(1261–1517)
Common languages
Classical Arabic (central administration); various regional languages
Religion
Sunni Islam
Government
Caliphate
Caliph

• 750–754
As-Saffah (first)
• 1242–1258
Al-Musta'sim (last Caliph in Baghdad)
• 1508–1517
al-Mutawakkil III (last Caliph in Cairo)
History

• Established
750
• Disestablished
1517
Currency
Dinar (gold coin)
Dirham (silver coin)
Fals (copper coin)
Preceded by Succeeded by
Umayyad Caliphate
Mamluk Sultanate (Cairo)
Ottoman Empire
Ghurid Sultanate
Fatimid Caliphate
Seljuk Empire
Saffarid dynasty
Ziyadid dynasty
Tulunid dynasty
Mongol Empire
Amir al-Mu'minin (أمير المؤمنين), Caliph (خليفة)
Despite this initial cooperation, the Abbasids of the late 8th century had alienated both non-Arab mawali (clients)[4] and Iranian bureaucrats.[5] They were forced to cede authority over al-Andalus (Spain) to the Umayyads in 756, Morocco to the Idrisids in 788, Ifriqiya and Southern Italy to the Aghlabids in 800, Khorasan and Transoxiana to the Samanids and Persia to the Saffarids in the 870s, and Egypt to the Isma'ili-Shia caliphate of the Fatimids in 969.

The political power of the caliphs was limited with the rise of the Iranian Buyids and the Seljuq Turks, who captured Baghdad in 945 and 1055, respectively. Although Abbasid leadership over the vast Islamic empire was gradually reduced to a ceremonial religious function in much of the Caliphate, the dynasty retained control over its Mesopotamian domain. The Abbasids' period of cultural fruition and its (reduced) territorial control ended in 1258 with the sack of Baghdad by the Mongols under Hulagu Khan and the execution of Al-Musta'sim. The Abbasid line of rulers, and Muslim culture in general, re-centred themselves in the Mamluk capital of Cairo in 1261. Though lacking in political power (with the brief exception of Caliph Al-Musta'in of Cairo), the dynasty continued to claim religious authority until after the Ottoman conquest of Egypt in 1517.
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