Social Sciences, asked by mayank625, 11 months ago

the social reforms by the British considered interference in the customs and traditions of the Hindus justify the statement with an example

Answers

Answered by sahilarora199587
4

Explanation:

Uniform civil code is the ongoing point of debate within Indian mandate to replace personal laws based on the scriptures and customs of each major religious community in India with a common set of rules governing every citizen. Article 44 of the Directive Principles expects the state to apply these while formulating policies for the country. Apart from being an important issue regarding secularism in India & fundamental right to practice religion contained in Article 25, it became one of the most controversial topics in contemporary politics during the Shah Bano case in 1985. Although Article 44 of the Indian Constitution guarantees UCC to all citizens,the debate arose when the question of making certain laws applicable to all citizens without abridging the fundamental right of right to practice religious functions. The debate then focused on the Muslim Personal Law, which is partially based on the Sharia law, permitting unilateral divorce, polygamy and putting it among the legally applying the Sharia law. The Bano case made it a politicised public issue focused on identity politics—by means of attacking specific religious minorities versus protecting its cultural identity

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Answered by nasirulhaq6595
5

Answer:

1. Print led to intense controversies between social and religious reformers and Hindu orthodoxy over matters like widow immolation, monotheism, brahmanical priesthood and idolatry.

2. In Bengal as the debate developed tracts and newspapers proliferated circulating a variety of arguments.

3. To reach a wider audience, the ideas were printed in the everyday spoken language of local people.

4. Raja Rammohan Roy published the ‘Sambad kaumudi’ from 1821 and the Hindu orthodoxy commissioned the ‘Samachar Chandrik’a to oppose the opinions of Ram mohan Roy.

5. From 1822 two Persian newspapers were published, ‘Jam-i-Jahan Nama ’ and ‘Shamsul Akbar’.

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