Question

The value of secularism?
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Answer 1

Answer:

secularism

Explanation:

the principle of separation of the state from religious institutions.

Answer 2

As a philosophy, secularism seeks to interpret life on principles taken solely from the material world, without recourse to religion. It shifts the focus from religion towards "temporal" and material concerns.[5]

In political terms, secularism is the principle of the separation of government institutions and persons mandated to represent the state from religious institutions and religious dignitaries.[6] There are distinct traditions of secularism in the West, like the French and Anglo-American models, and beyond, as in India,[4] where the emphasis is more on tolerance for all religions rather than separation. The purposes and arguments in support of secularism vary widely, ranging from assertions that it is a crucial element of modernization, or that religion and traditional values are backward and divisive, to the claim that is the only guarantor of free religious exercise.

The term "secularism" was first used by the British writer George Holyoake in 1851.[7] Holyoake invented the term "secularism" to describe his views of promoting a social order separate from religion, without actively dismissing or criticizing religious belief. An agnostic himself, Holyoake argued that "Secularism is not an argument against Christianity, it is one independent of it. It does not question the pretensions of Christianity; it advances others. Secularism does not say there is no light or guidance elsewhere, but maintains that there is light and guidance in secular truth, whose conditions and sanctions exist independently, and act forever. Secular knowledge is manifestly that kind of knowledge which is founded in this life, which relates to the conduct of this life, conduces to the welfare of this life, and is capable of being tested by the experience of this life."[8]

Secularism may be categorized into two types, "hard" and "soft". "Hard" secularism considers religious propositions to be epistemologically illegitimate and seeks to deny them as much as possible. The "soft" variety emphasizes tolerance and liberalism.[9]

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