their faces tell the story of the joy and their freedom .Explain the statement the reference of the the life of the boys in Shantiniketan.
please make it fast (URGENT)
Answers
Explanation:
THE STORY OF NAI TALIM
FIFTY YEARS OF EDUCATION AT SEVAGRRAM
INDIA
(1937-1987)
Foreword
Marjorie Sykes has written the book which we have been waiting for. In the following pages she gives us a panoramic review of Nai Talim, from the time when Mahatma Gandhi in South Africa began to think about education and to make efforts to give content and substance to his ideas. She discusses the many vicissitudes of the Na Talim idea in India, both during Gandhiji's life-time and after his death, concentrating mainly on the work done in Sevagram. Her own participation in the process has been close and intimate, in association with Gandhiji himself and with teams of devoted fellow teachers. Although she does not mention it, she has made her own contribution, trying out new experiments and breaking new ground. I was myself her student in the Nai Talim Bhavan at Sevagram thirty-five years ago, and can speak therefore from inside knowledge.
This book is not only a narrative of the history of the Savagram educational experiment, it also offers us Marjorie behn's own reflections on the developments, and her own evaluation of them. She focuses on the fact that Nai Talim, as conceived by Mahatma Gandhi, is an integral part of his own vision of a "good society"; of the "India of his dreams''. His "basic national education" of 1937 was planned as the basic preparation of Indian children for sharing in a national society which itself aims at basing every aspect of its life, social, economic, political, cultural, on truth and on non-violence - in other words, at a new social order totally different from the existing one. This point is brought out forcefully in this book.
For those who have been brought up in the existing order, accepting Nai Talim means that there is a good deal of un- learning to be done. If, instead, we try to "adjust" Nai Talim to our existing ideas and assumptions about society, we are bound to run into difficulties. Nai Talim can only be what its founder hoped, "the spearhead of a silent social revolution", when those who practise it are themselves doing their best to live in the social revolution. This is precisely the task of Sarvodaya workers; I have no doubt this book will help them to see Nai Talim in its true perspective and appreciate its importance for the society of the future.
As one of Marjorie behn's students I feel personally honoured to be invited to write a foreword for a book which I believe we shall all find useful.
Sevagram, WardhaI HOPE IT'S HELPFUL MARK ME BRAINLEST PLZ PLEASE
Answer:
Actually she was talking about me you know? My name is also diya nice to meet you.