Theories pertaining to the rise of islam
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Theories purporting to explain the growth of Islam in India may be reduced to four basic modes of reasoning. Each is inadequate. The first of these, which I shall call the Immigration theory, is not really a theory of conversion at all since it views Islamization in terms of the diffusion not of belief but of peoples. In this view, the bulk of India’s Muslims are descended from other Muslims who had either migrated overland from the Iranian plateau or sailed across the Arabian Sea. Although some such process no doubt contributed to the Islamization of those areas of South Asia that are geographically contiguous with the Iranian plateau or the Arabian Sea, this argument cannot, for reasons to be discussed below, be used to explain mass Islamization in Bengal.
The oldest theory of Islamization in India, which I shall call the Religion of the Sword thesis, stresses the role of military force in the diffusion of Islam in India and elsewhere. Dating at least from the time of the Crusades, this idea received big boosts during the nineteenth century, the high tide of European imperial domination over Muslim peoples, and subsequently in the context of the worldwide Islamic reform movements of the late twentieth century. Its general tone is captured in the way many nineteenth- and twentieth-century Orientalists explained the rise of Islam in seventh-century Arabia, as illustrated in these lurid lines penned in 1898 by Sir William Muir: