To other countries i may go as a tourist but to india i come as a pilgrim explain the given statement pls
Answers
Explanation:
When I spoke to him on the phone, he had just returned home to his village in the northern state of Rajasthan from neighbouring Gujarat, where he worked as a mason.
In the rising heat, Goutam Lal Meena had walked on macadam in his sandals. He said he had survived on water and biscuits.
In Gujarat, Mr Meena earned up to 400 rupees ($5.34; £4.29) a day and sent most of his earnings home. Work and wages dried up after India declared a 21-day lockdown with four hours notice on the midnight of 24 March to prevent the spread of coronavirus. (India has reported more than 1,000 Covid-19 cases and 27 deaths so far.) The shutting down of all transport meant that he was forced to travel on foot.
"I walked through the day and I walked through the night. What option did I have? I had little money and almost no food," Mr Meena told me, his voice raspy and strained.
He was not alone. All over India, millions of migrant workers are fleeing its shuttered cities and trekking home to their villages.
These informal workers are the backbone of the big city economy, constructing houses, cooking food, serving in eateries, delivering takeaways, cutting hair in salons, making automobiles, plumbing toilets and delivering newspapers, among other things. Escaping poverty in their villages, most of the estimated 100 million of them live in squalid housing in congested urban ghettos and aspire for upward mobility.
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Explanation:
From the early days of the Montgomery bus boycott, Martin Luther King, Jr., referred to India’s Mahatma Gandhi as “the guiding light of our technique of nonviolent social change” (Papers 5:231). Following the success of the boycott in 1956, King contemplated traveling to India to deepen his understanding of Gandhian principles. To King, “India is the land where the techniques of nonviolent social change were developed that my people have used in Montgomery, Alabama and elsewhere throughout the American South” (Press Conference 02.10).
From the early days of the Montgomery bus boycott, Martin Luther King, Jr., referred to India’s Mahatma Gandhi as “the guiding light of our technique of nonviolent social change” (Papers 5:231). Following the success of the boycott in 1956, King contemplated traveling to India to deepen his understanding of Gandhian principles. To King, “India is the land where the techniques of nonviolent social change were developed that my people have used in Montgomery, Alabama and elsewhere throughout the American South” (Press Conference 02.10).That same year, Pandit Jawaharlal Nehru, India’s prime minister, made a short visit to the United States. Though unable to meet with King, Nehru inquired through diplomatic representatives concerning the possibility of King traveling to India in the future. King’s other obligations intervened with his schedule each time he intended to travel: traveling to Ghana, finishing the memoir Stride Toward Freedom, and addressing Izola Ware Curry’s attack in Harlem. As he slowly recovered from this last near-fatal encounter, King decided it was opportune to move forward with his India plans.
From the early days of the Montgomery bus boycott, Martin Luther King, Jr., referred to India’s Mahatma Gandhi as “the guiding light of our technique of nonviolent social change” (Papers 5:231). Following the success of the boycott in 1956, King contemplated traveling to India to deepen his understanding of Gandhian principles. To King, “India is the land where the techniques of nonviolent social change were developed that my people have used in Montgomery, Alabama and elsewhere throughout the American South” (Press Conference 02.10).That same year, Pandit Jawaharlal Nehru, India’s prime minister, made a short visit to the United States. Though unable to meet with King, Nehru inquired through diplomatic representatives concerning the possibility of King traveling to India in the future. King’s other obligations intervened with his schedule each time he intended to travel: traveling to Ghana, finishing the memoir Stride Toward Freedom, and addressing Izola Ware Curry’s attack in Harlem. As he slowly recovered from this last near-fatal encounter, King decided it was opportune to move forward with his India plans.King secured funds for his trip to India from the Christopher Reynolds Foundation, the Montgomery Improvement Association, the Southern Christian Leadership Conference, and Dexter Avenue Baptist Church. Co-sponsors of King’s trip, the American Friends Service Committee and the Gandhi Smarak Nidhi (Gandhi National Memorial Fund), headed by Secretary G. Ramachandran, arranged King’s meetings with Indian officials and Gandhian activists.