Topic-(Ashoka- His early , conquest war of Kalinga ,his constribution.) please give 4 page to write for my project in English please (please it should be of 4 pages)
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Ashoka, also known as Ashoka the Great, was an Indian emperor of the Maurya Dynasty, son of Bindusara, who ruled almost all of the Indian subcontinent from c. 268 to 232 BCE. Ashoka promoted the spread of Buddhism across ancient Asia. Considered by many to be one of India's greatest emperors, Ashoka expanded Chandragupta's empire to reign over territory stretching from present-day Afghanistan in the west to present-day Bangladesh in the east. It covered the entire Indian subcontinent except for parts of present-day Tamil Nadu, Karnataka, and Kerala. The empire's capital was Pataliputra, with provincial capitals at Takshashila and Ujjain. Ashoka, after the war of Kalinga, got upset with the bloodshed and vowed to never fight again. He patronized Buddhism during his reign.
Ashoka waged a particularly destructive war against the state of Kalinga , which he conquered in about 260 BCE. According to an interpretation of his Edicts, he converted to Buddhism after witnessing the mass deaths of the Kalinga War, which he had waged out of a desire for conquest and which reportedly directly resulted in more than 100,000 deaths and 150,000 deportations. He is remembered for erecting the Ashoka pillars and spreading his Edicts, for sending Buddhist monks to Sri Lanka and Central Asia, and for establishing monuments marking several significant sites in the life of Gautama Buddha.
Beyond the Edicts of Ashoka, biographical information about him relies on legends written centuries later, such as the 2nd-century CE Ashokavadana ("Narrative of Ashoka", a part of the Divyavadana), and in the Sri Lankan text Mahavamsa . The emblem of the modern Republic of India is an adaptation of the Lion Capital of Ashoka. His Sanskrit name "Aśoka" means "painless, without sorrow" In his edicts, he is referred to as Devānāmpriya, and Priyadarśin or Priyadarshi ). His fondness for a tree is the reason for his name being connected to the "Ashoka tree" or Saraca asoca, and this is referenced in the Ashokavadana.Ashoka's inscriptions are the earliest self-representations of imperial power in the Indian subcontinent.However, these inscriptions are focused mainly on the topic of dhamma, and provide little information regarding other aspects of the Maurya state and society.Even on the topic of dhamma, the content of these inscriptions cannot be taken at face value. In the words of American academic John S. Strong, it is sometimes helpful to think of Ashoka's messages as propaganda by a politician whose aim is to present a favourable image of himself and his administration, rather than record historical facts.
A small number of other inscriptions also provide some information about Ashoka. For example, he finds a mention in the 2nd century Junagadh rock inscription of Rudradaman. An inscription discovered at Sirkap mentions a lost word beginning with "Priy", which is theorised to be Ashoka's title "Priyadarshi", although this is not certain.Some other inscriptions, such as the Sohgaura copper plate inscription, have been tentatively dated to Ashoka's period by a section of scholars, although others contest this.
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