Question

What are the articulation of power in local communities? ​

Answer 1

In sociology, articulation labels the process by which particular classes appropriate cultural forms and practices for their own use. The term appears to have originated from the work of Antonio Gramsci, specifically from his conception of superstructure. Chantal Mouffe, Stuart Hall, and others have adopted or used it.[1]

Articulation (expression) theorizes the relationship between components of social formation or relationship between cultural and political economy. In this theory, cultural forms and practices (Antonio Gramsci's superstructure and Richard Middleton's instance or level of practice) have relative autonomy; socio-economic structures of power do not determine them, but rather they relate to them. "The theory of articulation recognizes the complexity of cultural fields. It preserves a relative autonomy for cultural and ideological elements ... but also insists that those combinatory patterns that are actually constructed do mediate deep, objective patterns in the socio-economic formation, and that the mediation takes place in struggle: the classes fight to articulate together constituents of the cultural repe[r]toire in particular ways so that they are organized in terms of principles or sets of values determined by the position and interests of the class in the prevailing mode of production."[1]

I hope this may help you..

plz mark it as BRAINLIST...

THANKS...

Answer 2

Answer:

Articulation (expression) theorizes the relationship between components of social formation or relationship between cultural and political economy. In this theory, cultural forms and practices (Antonio Gramsci's superstructure and Richard Middleton's instance or level of practice) have relative autonomy; socio-economic structures of power do not determine them, but rather they relate to them. "The theory of articulation recognizes the complexity of cultural fields. It preserves a relative autonomy for cultural and ideological elements ... but also insists that those combinatory patterns that are actually constructed do mediate deep, objective patterns in the socio-economic formation, and that the mediation takes place in struggle: the classes fight to articulate together constituents of the cultural repe[r]toire in particular ways so that they are organized in terms of principles or sets of values determined by the position and interests of the class in the prevailing mode of production."[1]