What are the contributions of nizamuddin auliya
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Nizamuddin Auliya was the fourth Spiritual Successor (Khalifa) of Hazrat Khwaja Moinuddin Chishti of Ajmer. The Chishti order he belonged to believed in moving close to God through renunciation of the world and service to humanity, and Auliya, like his predecessors stressed on love as a means of realizing God. He was spiritually inclined from a young age. Having lost his father when he was a small child, he was raised by his mother who was a very pious woman. She ensured that her son learned to recite the holy Quran and studied Ahadith (traditions of the Prophet Mohammed). He grew up to be an intelligent and sharp-witted boy who excelled not only in religious studies, but also in mathematics and astronomy. When he was 20 he became a disciple of the Sufi saint Fariduddin Ganjshakar, commonly known as Baba Farid. He grew much attached to Baba Farid and received spiritual training along with lessons in "Awarif-ul-Ma'Arif" (a unique publication of Hazrat Khwaja Shihabuddin Suhrawardi on Sufism), and "Tamheed Abu Shakoor Salmi." Nizamuddin Auliya went on to succeed Baba Farid and became the founder of the Chisti Nizami order. Regarded an unparalleled Sufi of his time amongst all the existing Sufi orders, he was renowned for his simplicity and service to humanity.Nizamuddin Auliya was born in Badayun, Uttar Pradesh, in 1238, to Hazrat Syed Ahmed Bokhari and Bibi Zuleikha. Both of his parents were highly religious and pious people. His father was reported to have recited the Islamic kalima immediately after his birth while it was said that his mother’s prayers had the reputation of never remaining unfulfilled.
His father died when Auliya was just five years old and his mother took it upon herself to ensure that her son got the best education. She placed him under the training of Maulana Allauddin Usooli of Badayun under whose guidance the boy excelled in studies.
The young boy mastered the seven ways of recitation of the holy Quran, studied Arabic grammar, Ahadith (traditions of the Prophet Mohammed), Tafsir (commentary on the Quran), mathematics and astronomy. He also excelled in the art of debating.
When he was around 16 or 17 years old, he heard of the Sufi saint Fariduddin Ganjshakar, commonly known as Baba Farid, and immediately developed feelings of love and respect for him. His love for the baba intensified over time and at the age of 20 he went to Ajodhan (the present Pakpattan Sharif in Pakistan) and became a disciple of Baba Farid.
At that time, Nizamuddin Auliya was pursuing his theological studies in Delhi and thus did not move to Ajodhan. However, he simultaneously started the Sufi devotional practices and prescribed litanies along with his studies. He visited Ajodhan each year to spend the month of Ramadan in the presence of Baba Farid. On his third such visit, Baba Farid made him his successor.
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- Nizamuddin Auliya was the 4th Spiritual person or khalifa of Hazrat Khwaja Moinuddin Chishti situated at Ajmer. The Chishti injunction he referred to was understood in shifting intimate to God through repudiation of the earth and employment to society, and Auliya, like his ancestors, demanded affection.
- Nizamuddin Auliya was the architect of the Chisti Nizami injunction. Numerous of his supporters became prominent Sufis of the Chisti Nizami injunction who took off to circulate the statement of Sufism all over the earth. His descendants and supporters comprise Muhammad Hussaini Gisudaraz Bandanawaz, Gulbarga, Shah Niyaz Ahmad Barelvi and Muhiuddin Yousuf etc.
- He possessed a drastic affection for Prophet Mohammad. Ultimately before his death, he had an illusion of being a visionary understudied that his demise was close.
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