what did Drona teach The Princess in his school
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In the epic Mahabharata, Drona or Dronacharya is the royal guru to the Kauravas and the Pandavas. He was a master of advanced military arts, including the devastras. Arjuna was his favorite student. Drona's love for Arjuna was only second to his love for his son Ashwathama.
Drona was born a brahmin, son of Bharadwaja, in modern day Dehradun (a modification of dehra-dron, a clay pot), which implies that he was not gestated in a womb, but outside the human body in a Droon (vessel).
The story of Drona's birth is recounted dramatically in Mahābhārata, Book I: Adi Parva, Sambhava Parva, Section CXXXI.[1] Bharadwaja went with his companions to the Ganges to perform his ablutions. There he beheld a beautiful apsara named Ghritachi who had come to bathe. The sage was overcome by desire, causing him to ejaculate and captured the fluid in a vessel called a drona, and Drona himself sprang from the fluid thus preserved. Drona would later boast that he had sprung from Bharadwaja without ever having been in a womb.
Drona spent his youth in poverty, but studied religion and military arts together with the then prince of Panchala, Drupada. Drupada and Drona became close friends and Drupada, in his childish playfullness, promised to give Drona half his kingdom on ascending the throne of Panchala.
Drona married Kripi, the sister of Kripa, the royal teacher of the princes of Hastinapura. Kripi and Drona had Ashwathama as son.
Learning that Parasurama was giving away his fruits of penance to brahmanas, Drona approached him. Unfortunately by the time Drona arrived, Parasurama had given away all his belongings to other brahmanas. Taking pity upon the plight of Drona, Parasurama decided to impart his knowledge of combat to Drona.
For the sake of his wife and son, Drona desired freedom from poverty. Remembering the promise given by Drupada, he decided to approach him to ask for help. However, drunk with power, King Drupada refused to even recognise Drona and humiliated him by calling him an inferior person.
In the Mahabaratha, Drupada gives Drona a long and haughty explanation of why he is rejecting him. Friendship, says Drupada, is possible only between persons of equal station in life. As a child, he says, it was possible for him to be friends with Drona, because at that time they were equals. But now Drupada had become a king, while Drona remained a luckless indigent. Under these circumstances, friendship was impossible. However, he said he would satisfy Drona if he begged for alms befitting a Brahmin rather than claiming his right as a friend. Drupada advised Drona to think no more of the matter, and to be on his way. Drona went away silently, but in his heart he vowed revenge.
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