Social Sciences, asked by binapanijenatuku, 11 months ago

what did the adivasi activist c.k janu want​

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Answered by harshchoudhary3113
0

Answer:

C K Janu is a single mother. The tribal leader adopted a three-year-old daughter from Bilaspur in Chhattisgarh and named her as C K Janaki. The mother and daughter stay at Panavally with Janu's mother and sister.[12]

On February 19, 2003, Janu also led the occupation of land at Muthanga.[7] The occupation ended with massive police violence in which a policeman and a tribal were killed.[8] It came to be known as the Muthanga incident and Janu had to undergo imprisonment and face 75 cases filed against her.[4]

The Muthanga incident refers to an incident of police firing on the tribal people in the Muthanga village of Wayanad. On 19 February 2003, the tribal people had gathered under Adivasi Gothra Maha Sabha (AGMS) to protest the Kerala government's delay in allotting them land, which had been contracted in October 2001. During the protest, Kerala police fired 18 rounds resulting in two immediate fatalities (one of which was a police officer). In a subsequent statement, the government placed the official death toll at five. A video of the firing was aired on several television news programs[9] and prompted noted author, Arundhati Roy, into writing You have blood on your hands.[4]

The agitation was deemed a success as, according to Janu, nearly 10,000 tribal families have received land following the 2001 agreement and over 4,000 hectares of land including the Aralam Farm land in Kannur district has been assigned to the landless Adivasis.

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Answered by Anonymous
1

Answer:

The Adivasi activists, including C.K. Janu, believe that Adivasis can use the 1989 Act to fight against dispossession because this Act guarantees the tribals not to be dispossessed from the land resources forcibly. They specifically pointed out that this Act merely confirms what has already been promised to the tribal people in the Constitution that the land owned by any tribal people cannot be sold to or bought by non-tribal people. In cases where this has happened, the constitution also guarantees that the right of the tribal people to repossess their land.

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