Sociology, asked by prince0033, 11 months ago

What do you mean by paradigm ? Discuss its 20

significance in social analysis.​

Answers

Answered by Anonymous
1

In science and philosophy, a paradigm (/ˈpærədaɪm/) is a distinct set of concepts or thought patterns, including theories, research methods, postulates, and standards for what constitutes legitimate contributions to a field.

Answered by smartbrainz
2

The set of beliefs and ideas, known as a paradigm, is a sequence of theories, assumptions and ideas that lead to your vision of the world or create a framework for your everyday working.

EXPLANATION:

From the social analysis point of view, Paradigm is a world definition of human conduct; it is a social description. A paradigm is a summary of human interactions in any culture. Paradigms reflect broad perspectives that allow social scientists, then, to construct hypotheses and theories, to have a large number of tools to explain society. Depending on their definitions, they evaluate. That is all they do. They are scientific tools. Paradigms cannot occur or happen! Societies are not Functionalist, Symbolic Interactionist, or Conflictualist. Paradigm is not a point of view, a perspective a guiding principle, a belief system: individuals and social events. Paradigms cannot be confirmed or dismissed, but lead to the development of proven theories

There are several prevalent paradigms in social sciences, each with a particular ontological and epistemological perspective. The first theory, known as positivism, is the structure that many of you probably think about science. The concepts of objectivity, intelligence and deductive inference are driven by positivism. The positive paradigm is expected to be logical and scientifically tested by society. Positivity requires also value-free science in the search for objective, empirical and knowledgeable truth that researchers aim to abandon their biases and values. Social constructionism is another dominant concept of social work. Many credit for establishing this perspective in sociology are to Peter Berger and Thomas Luckman (1966). Whilst Positivists look for "the facts," "the truth" differ in the social institutional context. Reality is distinct on the basis of who you ask, and people are always modifying their reality interpretations depending on their experiences with others. This is because, following this paradigm, by our interactions and interpretations we create the reality ourselves (unlike simply existing and working to discover it. The idea that social meaning and interaction shape our experiences is essential to a socially positive viewpoint. A third paradigm is the critical paradigm. At its root, wealth, injustice and social change are the essential framework. Although there are a number of viewpoints here, the critical model typically incorporates theories established by early social theorists like Max Horkheimer and later works by feminist academics like Nancy Fraser. The critical paradigm suggests that social science cannot be truly objective or value-free, contrary to the positivist paradigm. In the light of the fact that scientific research has to be done for the express purpose of social change, this model still works. Postmodernism is finally a paradigm which challenges virtually all ways to know what many social scientists take for granted.  Positivists believe that an empirical truth is known, but post-modernists argue that it isn't. Although social constructionists can argue that the truth is in the eye of the beholder or in the eye of the community which agrees, postmodernists might claim that we can never really know the truth because the researcher imprints his own truth on the investigation through his analysis and reporting of other truths. Finally, while the paradigm of critique may argue that power, inequality and shape change

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