Social Sciences, asked by smita5612, 6 months ago

What effort did Ashoka make for the spread of Buddhism​

Answers

Answered by Mayura680
7

Answer:

Second and the most significant contribution, Asoka supported missionaries, he sent them throughout the kingdom in order to spread the teachings of Buddhism. Asoka strengthens Buddhism through Viharas, he built these shrines in order for the Sangha to worship in and practice their faith.

Explanation:

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Answered by Anonymous
3

Explanation:

EFFORT BY ASHOKA :-

Edict 13 on the Edicts of Ashoka Rock Inscriptions reflect the great remorse the king felt after observing the destruction of Kalinga:

✴️His Majesty felt remorse on account of the conquest of Kalinga because, during the subjugation of a previously unconquered country, slaughter, death, and taking away captive of the people necessarily occur, whereas His Majesty feels profound sorrow and regret.

▪️The edict goes on to address the even greater degree of sorrow and regret resulting from Ashoka’s understanding that the friends and families of deceased would suffer greatly too.

Legend says that one day after the war was over, Ashoka ventured out to roam the city and all he could see were burnt houses and scattered corpses. The lethal war with Kalinga transformed the vengeful Emperor Ashoka into a stable and peaceful emperor, and he became a patron of Buddhism. According to the prominent Indologist, A. L. Basham, Ashoka’s personal religion became Buddhism, if not before, then certainly after the Kalinga War. However, according to Basham, the Dharma officially propagated by Ashoka was not Buddhism at all. Nevertheless, his patronage led to the expansion of Buddhism in the Mauryan empire and other kingdoms during his rule, and worldwide from about 250 BCE.

After the Kalinga War and Ashoka’s conversion, the Empire experienced nearly half a century of peace and security. Mauryan India also enjoyed an era of social harmony, religious transformation, and expansion of the sciences and of knowledge. Chandragupta Maurya’s embrace of Jainism increased social and religious renewal and reform across his society, while Ashoka’s embrace of Buddhism has been said to have been the foundation of the reign of social and political peace and non-violence across all of India.

Buddhist Kingship:-

▪️One of the more enduring legacies of Ashoka Maurya was the model that he provided for the relationship between Buddhism and the state. Throughout Theravada Southeastern Asia, the model of rulership embodied by Ashoka replaced the notion of divine kingship that had previously dominated (in the Angkor kingdom, for instance). Under this model of “Buddhist kingship,” the king sought to legitimize his rule, not through descent from a divine source, but by supporting and earning the approval of the Buddhist sangha. Following Ashoka’s example, kings established monasteries, funded the construction of stupas, and supported the ordination of monks in their kingdom. Many rulers also took an active role in resolving disputes over the status and regulation of the sangha, as Ashoka had by calling a conclave to settle a number of contentious issues during his reign. This development ultimately led to a close association in many Southeast Asian countries between the monarchy and the religious hierarchy, an association that can still be seen today in the state-supported Buddhism of Thailand, and the traditional role of the Thai king as both a religious and secular leader. Ashoka also said that his courtiers always governed the people in a moral manner.

As a Buddhist emperor, Ashoka believed that Buddhism is beneficial for all human beings, as well as animals and plants, so he built a number of stupas, Sangharama, viharas, chaitya, and residences for Buddhist monks all over South Asia and Central Asia. According to the Ashokavadana, he ordered the construction of 84,000 stupas to house the Buddhas relics. In the Aryamanjusrimulakalpa, Ashoka takes offerings to each of these stupas, traveling in a chariot adorned with precious metals. He gave donations to viharas and mathas. He sent his only daughter, Sanghamitra, and son, Mahindra, to spread Buddhism in Sri Lanka (then known as Tamraparni).

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