What happened in country side during old regime
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Answer:When Louis XVI failed to reconcile the Estates General during the séance royale of June 23, 1789, the expectations for reform held by a large part of French rural communities, as captured in the cahiers de doléances, faced possible demise. Early on in the French Revolution then, the interests of the countryside and the capital would diverge, in many ways creating two separate revolutions.
On June 28, days after the séance royale, 104 members of the local assembly of the Barony of Thodure near Lyon – made up primarily of male landowners – gathered to reflect on the situation. Before the fiscal crisis, these men had pushed for tax equality and the liberalization of certain feudal obligations; as a privileged few opposed these reforms, deepening turmoil demanded recasting the situation and advancing innovative solutions. Their conclusions were as imaginative as they were logical. Under the feudal Old Regime, lords alone held the right for modifying the terms of their relationships with vassals, but under a new empire of freedom, if communities and lords actually held equal rights, everyone could demand the change or dissolution of social relations – including feudal obligations. Consequences would be devastating. Smaller proprietors would not fulfill their land rents before receiving their acts of concession – pivotal documents that contained the full extent of the lords’ feudal rights over their lands. In claiming further entitlements, rural proprietors challenged the dissolution of preexistent legal obligations as a premise for demanding a wider spread of land rights, arguing that every tenant “must enjoy the advantage” of being released of their feudal commitments. Based on the same reasoning, thousands of rural communities throughout France addressed their lords to denounce and destroy, both physically and symbolically, their feudal contracts. After all, privilege is only unfair when one conceives themselves as equal to the privileged, and inequality only becomes oppression when one perceives themselves as a free human being.
Profound changes in the French countryside – the people’s identities, interests, and actions within a revolutionary context – ensued. In December 1789, Parisian authorities launched a set of major fiscal and territorial reforms, aiming to establish state order throughout France, turning cities and districts into centralizing outposts, and securing the rule of law and freedom for newly minted citizens. Rural communities, on the other hand, decided that they had created their own revolution for the purpose of achieving greater degrees of autonomy – not only from the ancient lords, but eventually, from the new liberal and individualist nation. The situation irreversibly worsened after the approval of the Civil Constitution of the Clergy and the levy of three hundred thousand men.
For many of the deputies in the National Assembly and the Convention, the Roman Catholic Church represented the last vestiges of the hierarchical, unequal, and superstitious Old Regime. Hence, religious reform intended to rationalize the institutional functioning of the Church, seizing or expelling priests who did not accept the Constitution. When reforms did not suffice, the revolutionary government closed temples and prohibited the practice of Catholicism. However, with new ideals of freedom serving as foundational principles of the new regime, including the freedom of worship, Catholic communities promptly claimed their free and equal right to exercise their beliefs. In Sainte-Anne-d`Auray, Brittany, on February 5, 1791, the people of six rural cantons prepared a three-point petition to the district demanding the abolition of the Domaine congéable; that is, they called for the intangibility of their parishes, and carried forward a genuine anti-feudal agenda in defense of their local religious and fiscal autonomies. Thus, while rural communities had helped create the revolution in the capital, they also came to demand their own French Revolution in the countryside.
As for the levy, in responding to the call of the Republic in the war
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