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What impact did the work of carl jung have on the behavioral and social science?

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Carl Jung's Concept of Humanity and Theory of Personality

Updated on October 15, 2016



Wesley Meacham 

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What was Carl Jung's concept of humanity? |Source

Concept of Humanity

What is Carl Jung's concept of humanity? The intention of this article is to understand how Jung viewed humanity as whole, and how this view of humanity helped shape his theories. In a way, this is an exercise in reverse engineering—starting with theory in order to work backward to find the concept of humanity.

This concept of humanity is something that every psychologist has. More accurately, every person has one. It is important for psychologist to be aware of their own concept of humanity because it influences greatly how the mental health professional approaches providing therapy to their patients. A sharp difference between the patient's and psychologist's concepts of humanity could lead to an ethical dilemma. In cases where such a difference does exist, psychologists will refer patients to other mental health professionals.

The concept of humanity is generally described along five spectra of influence:

conscious vs. unconsciousdeterminism vs. free willcausality vs. teleologybiological vs. socialoptimistic vs. pessimistic

The Balance of Jung

Analytical psychology crawls into the dark and dusty recesses of the human mind—past the lair of our personal unconscious and down into the depths of an unconscious mind, which is composed of all the collected experiences of our ancient ancestors. Carl Jung is the man who rappelled into the depths of the cavern of the collective unconscious to explore the nature of human personality. Like every theorist, his perspective was shaped by his own views on the nature of humanity.

Leaving Freud and the Psycoanalytic

Jung was associated with Sigmund Freud’s psychoanalytic theory. Freud was Jung's friend and mentor during the early stages of his career, and Jung modeled some of his own beliefs about personality after Freud's work (Burger, 2008; Feist & Feist, 2009; Viney & King, 2003). The friendship and working relationship between the two men, however, was not a lasting one, and the two men parted ways both socially and professionally (Burger, 2008; Feist & Feist, 2009; Viney & King, 2003). For Jung, this split was both tragic and profoundly beneficial (Burger, 2008; Feist & Feist, 2009). Jung's model of personality evolved after his split with Freud and became uniquely his own (Burger, 2008; Feist & Feist, 2009). The result of Jung's personal exploration into the concept of personality was the theory of analytical psychology (Burger, 2008; Feist & Feist, 2009). Jung's search to understand the concept of personality began first with his desire to understand himself (Burger, 2008; Feist & Feist, 2009). This desire to understand himself is one that Jung had felt his whole life, although it was not until after he parted ways with Freud that he truly began to explore the issue (Burger, 2008).

An Ancient Shared Past and the Collective Unconscious

Jung's journey into personality began with a journey into the inner workings of his own mind (Burger, 2008; Feist & Feist, 2009). Jung did not look just within himself for answers—he also looked outward to the rest of the world. Jung was fascinated with ancient mythology, legends, and religious practices across different cultures (Burger, 2008; Feist & Feist, 2009). Jung found certain themes were repeated across the mythology and religious practices of different cultures (Burger, 2008; Feist & Feist, 2009). Burger (2008) states, “if we were to examine history, talk with people from other societies, and thumb through legends and myths of the past, we would find these same themes and experiences throughout various cultures, past and present” (The Collective Unconscious, para. 1). Jung believed that the commonality of these themes was the result of an ancient and shared past (Burger, 2008; Feist & Feist, 2009). Jung suggested that the memories and past experience of a man's ancestors were buried deep inside his psyche (Burger, 2008; Feist & Feist, 2009). Jung called these hand-me-down memories of our ancestors the "collective unconscious," which he believed was the reason for the universality of themes throughout world religions, mythologies, legends, and other stories. (Burger, 2008; Feist & Feist, 2009). The universality of themes also suggest that Jung was more interested in how people were similar to each other than what made people individually different from one another

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