Political Science, asked by khuleibamwahidur, 5 months ago

what is communism according to plato​

Answers

Answered by swarapatkar01
2

Answer:

Plato’s theory of communism is just opposite to Marxian theory of communism that seeks to eventually establish a classless and hence stateless society, as according to it the state is instrument of the domination in the hands of ruling classes. Plato’s theory of communism that is used as one of instruments of consolidation of the hierarchically ‘well ordered’ state through perpetuating class-division and class-domination, the other instrument being the education. Plato’ Republic seeks to establish justice, i.e. the ideal state where the philosophers, selflessly, rule over the masses involved in the material production of the society, with the help of the armed auxiliaries. Plato’s theory of communism is based on his belief of corrupting influences of family and property over people holding the public offices that remains a historic fact and continuing norm. It is aimed at freeing the ruling classes, i.e. the philosophers and the warriors from the institutions of family and property. The vast producing masses are kept out of the realm of communism that applies to only ruling classes – the philosophers and the warriors. The longings for family and property make the rulers self-seeking, indulgent, greedy and hence corrupt that is a diversion from and impediment to appropriate performance of their duty to rule not in their own but in public interest.

Intellectuals react to and reflect upon their own time and space, i.e. their surroundings and conditions. They do not create justices/injustices, they only analyze; critique; explain; justify or challenge and provide alternative to the already existing conditions. The war torn Athens in Plato’s time was in miserable conditions, the polis (city-state) to which Plato belonged, was divided into two cities, the city of the rich and the city of the poor and the rich could influence the politics through money power and the rich could influence the politics through money power. Sophists, “the roving universities” were professional teacher and would teach the children for a fee that only rich could afford. There were no public educational institutions. The main subjects taught were eloquence and oratory and the demagogues were influence the public opinion. Corruption was quite rampant as is clear from the fact that Plato and other pupils of Socrates had bribed the civil and jail officials to facilitate his escape from the jail but Socrates had refused to. The status of women was miserable as in any patriarchal society. They were forced by the custom to be consumed in domestic chorus and child rearing. Plato recognized the potential talent of women that was being wasted in marriage and the girls were married off in childhood itself as was the case prevalent in India till few decades and child marriage still prevails in many regions and communities. They were deprived of their public presence and were merely instruments of sexual satisfaction of husbands and looking after kitchen and children. Hence his theory of communism seeks to abolish the institutions of property and family among the ruling classes to keep them incorruptible and dedicated to governance.

Answered by laxmidevasani983
12

Plato’s theory of communism is just opposite to Marxian theory of communism that seeks to eventually establish a classless and hence stateless society, as according to it the state is instrument of the domination in the hands of ruling classes. Plato’s theory of communism that is used as one of instruments of consolidation of the hierarchically ‘well ordered’ state through perpetuating class-division and class-domination, the other instrument being the education. Plato’ Republic seeks to establish justice, i.e. the ideal state where the philosophers, selflessly, rule over the masses involved in the material production of the society, with the help of the armed auxiliaries. Plato’s theory of communism is based on his belief of corrupting influences of family and property over people holding the public offices that remains a historic fact and continuing norm

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