What is real thing happen with subhas chandra bose?
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Netaji disappeared mysteriously soon after the retreat. It is said that he went back to Singapore and met Field Marshal Hisaichi Terauchi, head of all military operations in South East Asia who arranged for him a flight to Tokyo. He boarded a Mitsubishi Ki-21 heavy bomber from Saigon Airport on August 17, 1945. The following day the bomber crashed shortly after take-off after a night halt in Taiwan. Witnesses report that Bose sustained intense third degree burns in the process. He succumbed to his injuries on Aug 18, 1945. He was cremated on August 20 in Taihoku Crematorium and his ashes were laid to rest at
Bose’s comrades who were stranded in Saigon waiting to be transported never saw his body. Nor did they see any photographs of his injuries. They refused to believe that their hero was dead and hoped that he evaded detection by the British-American forces. They believed whole heartedly that it was just a matter of time that Netaji will gather up his army and conduct a march towards Delhi. Soon people began to report sighting of the hero and even Gandhi expressed his scepticism about death of Bose. Post-independence, people started to believe that Netaji had adopted an acetic life and became a Sadhu. The mysteries surrounding Bose’s death took upon mythic proportions and perhaps symbolized the hope of the nation.
The government of India set up a number of committees to investigate the case. First the Figgess Report in 1946 and then the Shah Nawaz Committee in 1956, concluded that Bose had indeed died in the crash in Taiwan.
Later, the Khosla Commission (1970) concurred with the earlier reports, the reports of Justice Mukherjee Commission (2006) said, "Bose did not die in the plane crash and the ashes at Renkoji temple are not his". However, the findings were rejected by the Government of India.
Bose’s comrades who were stranded in Saigon waiting to be transported never saw his body. Nor did they see any photographs of his injuries. They refused to believe that their hero was dead and hoped that he evaded detection by the British-American forces. They believed whole heartedly that it was just a matter of time that Netaji will gather up his army and conduct a march towards Delhi. Soon people began to report sighting of the hero and even Gandhi expressed his scepticism about death of Bose. Post-independence, people started to believe that Netaji had adopted an acetic life and became a Sadhu. The mysteries surrounding Bose’s death took upon mythic proportions and perhaps symbolized the hope of the nation.
The government of India set up a number of committees to investigate the case. First the Figgess Report in 1946 and then the Shah Nawaz Committee in 1956, concluded that Bose had indeed died in the crash in Taiwan.
Later, the Khosla Commission (1970) concurred with the earlier reports, the reports of Justice Mukherjee Commission (2006) said, "Bose did not die in the plane crash and the ashes at Renkoji temple are not his". However, the findings were rejected by the Government of India.
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1. The party willstand for the interests of the masses, that is, of the peasants, workers, etc., and not for the vested interests, that is, the landlords, capitalists and money-lending classes."
2. It will stand for the complete political and economic liberation of the Indian people."
3. It will stand for a Federal Government for India as the ultimate goal, but will believe in a strong Central Government with dictatorial powers for some years to come, in order to put India on her feet."
4. It will believe in a sound system of state-planning for the reorganization of theagricultural and industrial life of the country."
5. It will seek to build up a new social structure on the basis of the village communities of the past, that were ruled by the village "Panch" and will strive to break down the existing social barriers likecaste."
6. It will seek to establish a new monetary and credit system in the light of the theories and the experiments that have been and are current in the modern world."
7. It will seek to abolish landlordism and introduce a uniform land-tenure system forthe whole of India."
8. It will not stand for a democracy in the Mid-Victorian sense of the term, but will believe in government by a strong party bound together by military discipline, as the only means of holding India together and preventing a chaos, when Indians are free and are thrown entirely on their own resources."
9. It will not restrict itself to a campaign inside India but will resort to international propaganda also, in order to strengthen India's case for liberty, and will attempt to utilize the existing international organizations."
10. It will endeavor to unite all the radical organizations under a national executive so that whenever any action is taken, therewill be simultaneous activity on many fronts."
2. It will stand for the complete political and economic liberation of the Indian people."
3. It will stand for a Federal Government for India as the ultimate goal, but will believe in a strong Central Government with dictatorial powers for some years to come, in order to put India on her feet."
4. It will believe in a sound system of state-planning for the reorganization of theagricultural and industrial life of the country."
5. It will seek to build up a new social structure on the basis of the village communities of the past, that were ruled by the village "Panch" and will strive to break down the existing social barriers likecaste."
6. It will seek to establish a new monetary and credit system in the light of the theories and the experiments that have been and are current in the modern world."
7. It will seek to abolish landlordism and introduce a uniform land-tenure system forthe whole of India."
8. It will not stand for a democracy in the Mid-Victorian sense of the term, but will believe in government by a strong party bound together by military discipline, as the only means of holding India together and preventing a chaos, when Indians are free and are thrown entirely on their own resources."
9. It will not restrict itself to a campaign inside India but will resort to international propaganda also, in order to strengthen India's case for liberty, and will attempt to utilize the existing international organizations."
10. It will endeavor to unite all the radical organizations under a national executive so that whenever any action is taken, therewill be simultaneous activity on many fronts."
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