Question

What is Scope of Social Problems in Sociology?

Answer 1

Women's empowerment is the process in which women elaborate and recreate what it is that they can be, do, and accomplish in a circumstance that they previously were denied.[1][2] Alternatively, it is the process for women to redefine gender roles that allows for them to acquire the ability to choose between known alternatives whom have otherwise been restricted from such an ability.[1] There are several principles defining women's empowerment such as, for one to be empowered, they must come from a position of disempowerment. Furthermore, one must acquire empowerment themselves rather than have it given to them by an external party. Other studies have found that empowerment definitions entail people having the capability to make important decisions in their lives while also being able to act on them. Lastly, empowerment and disempowerment is relative to other at a previous time; therefore, empowerment is a process, not a product.[2]

Women empowerment has become a significant topic of discussion in developmentand economics. It can also point to the approaches regarding other trivialized genders in a particular political or social context.

Women's economic empowerment refers to the ability for women to enjoy their right to control and benefit from the resources, assets, income and their own time, as well as the ability to manage risk and improve their economic status and well being.[3]

While often interchangeably used, the more comprehensive concept of gender empowerment refers to people of any gender, stressing the distinction between biological and gender as a role. It thereby also refers to other marginalized genders in a

Answer 2

The verbal component of the Buddha’s teaching is preserved in an ancient Indian vernacular known as Pali, which was the colloquial, street Sanskrit of the era around 600 BCE. Although particular components of the Pali texts can be questionable as to whether they truly represent the teaching of the Buddha, the Pali Canon as a whole presents a unique implosion into the human condition of a coherent, well articulated, original, specific, generally self-consistent realization, which constitutes the Dhamma, or the Teaching of the Buddha. The word Buddhism (or any equivalent) is not found in this exposition. The Buddha explicitly rejected phrasings like “Buddhism” which imply an “ism,” or a philosophical stance or position or viewpoint. The Buddha emphasized that he was not expounding an opinion but a Path, that is, a way of life, based on values and actions that lead to a holistic apperception, an experience, a realization.