Question

What is the average age of a man according to our scriptures? What is the purpose

of dividing life into Ashrams


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Answer 1

The life span of a man is one hundred years. Dividing that time, he should attend to three aims of life in such a way that they support, rather than hinder each other. In his youth he should attend to profitable aims (artha) such as learning, in his prime to pleasure (kama), and in his old age to dharma and moksha.

Answer 2

Answer:

The lifestyles span of a person is a hundred years. Dividing that time, he ought to attend to a few pursuits of lifestyles in this sort of manner that they support, in place of prevent every other.

In Hinduism, human lifestyles is thought to incorporate 4 ranges. These are referred to as "ashramas" and absolutely everyone ought to preferably undergo every of those ranges:

1. The First Ashrama: "Brahmacharya" or the Student Stage
2. The Second Ashrama: "Grihastha" or the Householder Stage
3. The Third Ashrama: "Vanaprastha" or the Hermit Stage
4. The Fourth Ashrama: "Sannyasa" or the Wandering Ascetic Stage

A important piece of the ashrama lifecycle is its consciousness on dharma, the Hindu idea of ethical rightness. Dharma underlies many issues in Hindu lifestyles, and withinside the 4 ashramas, dharma is learned, practiced, taught and realized.

History of Ashramas

• This gadget of ashramas is thought to were typical for the reason that fifth century B.C.E. in Hindu society, and defined withinside the conventional Sanskrit texts referred to as the Asrama Upanishad, the Vaikhanasa Dharmasutra, and the later Dharmashastra.
• Historians file that those ranges of lifestyles had been constantly considered greater as 'ideals' than as a not unusualplace practice. According to at least one scholar, even in its very beginnings, after the primary ashrama, a younger grownup should pick out which of the opposite ashramas he would need to pursue for the relaxation of his lifestyles. Today, it isn't always anticipated that a Hindu ought to undergo the 4 ranges, however the idea nevertheless stands as an important "pillar" of Hindu socio-non secular tradition.

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