what is the history of hazur sahib
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Hazur Sahib Nanded. ... It is located on the banks of the River Godavari at the city of Nanded in the state of Maharashtra, Western India. The gurudwara within the complex is known as Sach-Khand (Realm of Truth). The structure is built at the place where Guru Gobind Singh Ji got shaheed.
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Takht Sachkand Sri Hazur Abchalnagar Sahib.
Nanded, is one of the important centres of Sikh pilgrimage situated on the left bank of River Godavari, is a district town in Maharashtra (Western State in India). It is a railway station on the Manmad-kachiguda section of the south central railway, and is also connected by road with other major towns of the region. The sikhs generally refer to it as Hazur Sahib or Abichal Nagar. Both of these names apply, in fact, to the principal shrine, but are extended in common usage to refer to the town itself. Hazur Sahib is a title of reverence, meaning Exalted Presence; Abichal Nagar: Abichal= Immortal,everlasting and Nagar Town or City. The town ranks as one of the takhts, or seat of religious authority and legislation for the Sikhs. Nanded, which was visited both by Guru Gobind Singh, claims several Sikh shrines of historical importance.
At the time of Emperor Bahadur Shah�s march towards the south via Rajputana, Guru Gobind Singh accompanied him with his own disciples and followers. Crossing the Tapti in mid-June and Ban Ganga on 13 August, the two camps arrived at Nanded towards the end of August 1708. Bahadur Shah, after a brief halt, crossed the Godavari and proceeded on to Golkonda, but the Guru stayed behind at Nanded. Here he converted a Vaishnavite Bairagi recluse, Madho Das, also known as Lachman Dev, who after initiation into the Khalsa fold, received the name of Banda Singh.
To Nanded came from the Punjab two Pathans, on the trail of Guru Gobind Singh . They had been hired by Wazir Khan of Sirhind, who felt threatened by the conciliatory negotiations going on between the Emperor and Guru Gobind Singh . These Pathans, the name of one of them is recorded as Jamshaid Khan, dissembling as interested listeners, started attending the evening divan or service. Finding the Guru alone in his tent one day, they fell on him inflicting a stab wound. Before the blow could be repeated, the Guru despatched one of the Pathans with his own sabre. His companion fell under the swords of the Sikhs who had meanwhile rushed in. Guru Gobind Singh �s wound healed, but it broke out again as he was stretching a powerful bow. Bestowing the succession on the Granth Sahib and thus ending the line of personal Gurus, Guru Gobind Singh passed away on 7 October 1708.
Guru Gobind Singh had desired one of his Sikhs, Santokh Singh, who supervised the community kitchen, to remain in Nanded and continue running the Guru ka Langar. A number of other Sikhs also decided to stay back. They built a small shrine in memory of Guru Gobind Singh and installed the Guru Granth Sahib in it.
Around 1823, Raja Chandu Lal, Diwan of Hyderabad state, had the management of the shrine made over to the Udasis. He also secured for the shrine an endowment of about 525 acres of land. In 1832 Maharaja Ranjit Singh built on the site a two-storeyed gurdwara, with a golden dome. During this time, Sikh artisans and workmen came to Nanded in large numbers, and many of them settled here permanently. Additionally, the Nizam enlisted a troop of Sikhs in his army. With this influx of Sikh population, the Udasi influence receded. Sikhs assumed the responsibility for religious services in the shrine at Nanded, whereas the administration was taken over by the Nizam�s government.
The control of the main shrine and other gurdwaras at Nanded was transferred to a 17-member Gurdwara Board, with a 5-member Managing Committee constituted under the Nanded Sikh Gurdwaras Act passed on 20 September 1956 by Hyderabad state legislature.
A chakra (quoit), a broad sword, a steel bow, a steel arrow, a gurz (heavy club with a large spherical knob), a small gilded kirpan and five gilded swords are on display in the sanctum of Takht Sachkhand as Guru Gobind�s relics.
Gurdwara Hira Ghat Sahib is on top of the left bank of the River Godavari about 9 km northeast of Nanded town. This is the spot where Guru Gobind Singh first set up camp on arrival at Nanded. As the tradition goes, one day Emperor Bahadur Shah who came to call on him presented him with a hira, or diamond. The Guru cast it into the river. Bahadur Shah felt offended. He thought that being a faquir the Guru did not know the value of the stone. The Guru invited the Emperor to look into the water. The latter did so and was astonished to see heaps of diamonds lying at the bottom of the river. Cleansed of his pride, he bowed at the Guru�s feet. On that site stands Gurdwara Hira Ghat.
Gurdwara Mata Sahib, also on the river bank is half a kilometre southeast of Gurdwara Hira Ghat. It marks the place where tents were pitched for Mata Sahib Devan, Guru Gobind Singh �s wife, who had accompanied him during his journey to the South. While the Guru stayed at Hira Ghat, the langar which was supervised by Mata Sahib Devan was established here. Subsequently the langar was looked after by Baba Nidhan Singh. The langar continues to this day and is run by the
Nanded, is one of the important centres of Sikh pilgrimage situated on the left bank of River Godavari, is a district town in Maharashtra (Western State in India). It is a railway station on the Manmad-kachiguda section of the south central railway, and is also connected by road with other major towns of the region. The sikhs generally refer to it as Hazur Sahib or Abichal Nagar. Both of these names apply, in fact, to the principal shrine, but are extended in common usage to refer to the town itself. Hazur Sahib is a title of reverence, meaning Exalted Presence; Abichal Nagar: Abichal= Immortal,everlasting and Nagar Town or City. The town ranks as one of the takhts, or seat of religious authority and legislation for the Sikhs. Nanded, which was visited both by Guru Gobind Singh, claims several Sikh shrines of historical importance.
At the time of Emperor Bahadur Shah�s march towards the south via Rajputana, Guru Gobind Singh accompanied him with his own disciples and followers. Crossing the Tapti in mid-June and Ban Ganga on 13 August, the two camps arrived at Nanded towards the end of August 1708. Bahadur Shah, after a brief halt, crossed the Godavari and proceeded on to Golkonda, but the Guru stayed behind at Nanded. Here he converted a Vaishnavite Bairagi recluse, Madho Das, also known as Lachman Dev, who after initiation into the Khalsa fold, received the name of Banda Singh.
To Nanded came from the Punjab two Pathans, on the trail of Guru Gobind Singh . They had been hired by Wazir Khan of Sirhind, who felt threatened by the conciliatory negotiations going on between the Emperor and Guru Gobind Singh . These Pathans, the name of one of them is recorded as Jamshaid Khan, dissembling as interested listeners, started attending the evening divan or service. Finding the Guru alone in his tent one day, they fell on him inflicting a stab wound. Before the blow could be repeated, the Guru despatched one of the Pathans with his own sabre. His companion fell under the swords of the Sikhs who had meanwhile rushed in. Guru Gobind Singh �s wound healed, but it broke out again as he was stretching a powerful bow. Bestowing the succession on the Granth Sahib and thus ending the line of personal Gurus, Guru Gobind Singh passed away on 7 October 1708.
Guru Gobind Singh had desired one of his Sikhs, Santokh Singh, who supervised the community kitchen, to remain in Nanded and continue running the Guru ka Langar. A number of other Sikhs also decided to stay back. They built a small shrine in memory of Guru Gobind Singh and installed the Guru Granth Sahib in it.
Around 1823, Raja Chandu Lal, Diwan of Hyderabad state, had the management of the shrine made over to the Udasis. He also secured for the shrine an endowment of about 525 acres of land. In 1832 Maharaja Ranjit Singh built on the site a two-storeyed gurdwara, with a golden dome. During this time, Sikh artisans and workmen came to Nanded in large numbers, and many of them settled here permanently. Additionally, the Nizam enlisted a troop of Sikhs in his army. With this influx of Sikh population, the Udasi influence receded. Sikhs assumed the responsibility for religious services in the shrine at Nanded, whereas the administration was taken over by the Nizam�s government.
The control of the main shrine and other gurdwaras at Nanded was transferred to a 17-member Gurdwara Board, with a 5-member Managing Committee constituted under the Nanded Sikh Gurdwaras Act passed on 20 September 1956 by Hyderabad state legislature.
A chakra (quoit), a broad sword, a steel bow, a steel arrow, a gurz (heavy club with a large spherical knob), a small gilded kirpan and five gilded swords are on display in the sanctum of Takht Sachkhand as Guru Gobind�s relics.
Gurdwara Hira Ghat Sahib is on top of the left bank of the River Godavari about 9 km northeast of Nanded town. This is the spot where Guru Gobind Singh first set up camp on arrival at Nanded. As the tradition goes, one day Emperor Bahadur Shah who came to call on him presented him with a hira, or diamond. The Guru cast it into the river. Bahadur Shah felt offended. He thought that being a faquir the Guru did not know the value of the stone. The Guru invited the Emperor to look into the water. The latter did so and was astonished to see heaps of diamonds lying at the bottom of the river. Cleansed of his pride, he bowed at the Guru�s feet. On that site stands Gurdwara Hira Ghat.
Gurdwara Mata Sahib, also on the river bank is half a kilometre southeast of Gurdwara Hira Ghat. It marks the place where tents were pitched for Mata Sahib Devan, Guru Gobind Singh �s wife, who had accompanied him during his journey to the South. While the Guru stayed at Hira Ghat, the langar which was supervised by Mata Sahib Devan was established here. Subsequently the langar was looked after by Baba Nidhan Singh. The langar continues to this day and is run by the
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