History, asked by pamdhladhla20, 1 year ago

WHAT IS THE PURPOSE OF EDUCATION ACCORDING TO THE AFRICAN PHILOSOPHY OF EDUCATION

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Answered by tyssina
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In South Africa, the notion of an African Philosophy of Education emerged with the advent of post-apartheid education and the call for an educational philosophy that would reflect this renewal, a focus on Africa and its cultures, identities and values, and the new imperatives for education in a postcolonial and post-apartheid era. The idea of an African Philosophy of Education has been much debated in South Africa. Not only its content and purpose but also its very possibility have been, and continue to be, the subject of understandably passionate exchanges. In this paper, after discussing some of the constitutive features of African Philosophy of Education, we indicate aspects with which we are sympathetic. Our central question is whether African Philosophy of Education is the revisioned, ‘typically African’ philosophy of education that it is claimed to be. We argue that it has revealed certain tendencies that are remarkably similar to characteristics of Fundamental Pedagogics, the repressive doctrine complicit in apartheid education that it claims to replace. More substantially still (and this is a feature that has wider ramifications for philosophy of education internationally), African Philosophy of Education, by labeling itself uniquely and distinctly ‘African’, runs the risk of insulating itself not only from interaction with the wider (i.e. non-African) world but also from any critical interrogation.
Answered by omegads03
0

According to the African phliosophy of education African knowledge can’t just be considered for some academic purpose. It must also keep in mind why and how such knowledge ought to affect society. This is why an African philosophy of education can be such a powerful tool for the continent’s post-colonial universities as they work to become producers of knowledge that has a public concern. This is particularly important for African universities. The continent’s citizens have to be initiated into ways of being and living that emphasise human cooperation, openness to debate and discussion, and responsibility towards one another.

Many of the continent’s political dictatorships could be avoided if citizens were encouraged to question and disagree.

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