What is the reason according to Hinduism for suffering?
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In Hinduism suffering or dukha, means the physical, mental and emotional instability and afflictions (klesas) that arise from the dualities and modifications of the mind and body. These modifications manifest variously in human life as pain and suffering, attraction and aversion, union and separation, desires, passions, emotions, aging, sickness, death, rebirth, etc.
According to Hinduism, suffering is an inescapable and integral part of life. The purpose of religious practice and various schools of Hinduism is to resolve human suffering that arises from samsara, which in a specific sense means the cycle of births and deaths and in a general sense, transient life. As long as man is caught in the phenomenal world of transient objects and appearances and becomes attached to them he has no escape from suffering.
According to Hinduism, suffering is an inescapable and integral part of life. The purpose of religious practice and various schools of Hinduism is to resolve human suffering that arises from samsara, which in a specific sense means the cycle of births and deaths and in a general sense, transient life. As long as man is caught in the phenomenal world of transient objects and appearances and becomes attached to them he has no escape from suffering.
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When a person gives up all the desires in his waking mind and when his self is turned inward and satisfied within itself, at that time he is said to be stable of mind (sthithaprajna) (Bhagavadgita 2.55)
In Hinduism suffering or dukha, means the physical, mental and emotional instability and afflictions (klesas) that arise from the dualities and modifications of the mind and body. These modifications manifest variously in human life as pain and suffering, attraction and aversion, union and separation, desires, passions, emotions, aging, sickness, death, rebirth, etc.
According to Hinduism, suffering is an inescapable and integral part of life. The purpose of religious practice and various schools of Hinduism is to resolve human suffering that arises from samsara, which in a specific sense means the cycle of births and deaths and in a general sense, transient life. As long as man is caught in the phenomenal world of transient objects and appearances and becomes attached to them he has no escape from suffering.
In Hinduism suffering or dukha, means the physical, mental and emotional instability and afflictions (klesas) that arise from the dualities and modifications of the mind and body. These modifications manifest variously in human life as pain and suffering, attraction and aversion, union and separation, desires, passions, emotions, aging, sickness, death, rebirth, etc.
According to Hinduism, suffering is an inescapable and integral part of life. The purpose of religious practice and various schools of Hinduism is to resolve human suffering that arises from samsara, which in a specific sense means the cycle of births and deaths and in a general sense, transient life. As long as man is caught in the phenomenal world of transient objects and appearances and becomes attached to them he has no escape from suffering.
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