what is the Women in the Productive Sphere ?
Answers
Answer:
Women's "proper sphere", according to the ideology, is the realm of domestic life, focused on childcare, housekeeping and religion. In Europe and North America, the idealization of separate spheres emerged during the Industrial Revolution.
Explanation:
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Answer:
We often view the nineteenth century as fundamentally defined by its traditional notion of gender roles, especially as embodied in the cult of domesticity. While the identification of the women’s sphere within the home had deep roots in Western culture, and such identification was central to dominant thinking about gender for centuries, domestic ideology was a particular historical development that emerged in the early decades of the nineteenth century, and over time it had ambivalent implications for women. Domestic ideology, or the cult of domesticity, can be defined as a series of related ideas that characterized the family home as the particular domain of the woman, that idealized the woman in the home (the angel in house) as the center of spiritual and moral goodness for the nuclear family, and that based these ideas in the belief that women were innately weaker—both physically and intellectually—and less capable of taking care of themselves in the rough and tumble public sphere. Thus, women needed constant protection. Domestic ideology raised women up as naturally more religious and moral, giving them a special place within society, even as it demeaned them by tying that superiority to their incapacity within the public world and to their restrained sexuality.
Explanation:
We often view the nineteenth century as fundamentally defined by its traditional notion of gender roles, especially as embodied in the cult of domesticity. While the identification of the women’s sphere within the home had deep roots in Western culture, and such identification was central to dominant thinking about gender for centuries, domestic ideology was a particular historical development that emerged in the early decades of the nineteenth century, and over time it had ambivalent implications for women. Domestic ideology, or the cult of domesticity, can be defined as a series of related ideas that characterized the family home as the particular domain of the woman, that idealized the woman in the home (the angel in house) as the center of spiritual and moral goodness for the nuclear family, and that based these ideas in the belief that women were innately weaker—both physically and intellectually—and less capable of taking care of themselves in the rough and tumble public sphere. Thus, women needed constant protection. Domestic ideology raised women up as naturally more religious and moral, giving them a special place within society, even as it demeaned them by tying that superiority to their incapacity within the public world and to their restrained sexuality.