what is truth ?how can we pratcise it?
Answers
Answer:
Truth is most often used to mean being in accord with fact or reality, or fidelity to an original or standard. ...
Explanation:
To some, truth is viewed as the correspondence of language or thought to an independent reality, in what is sometimes called the correspondence theory of truth.
Answer:
Truth, error and faith. Any idea, no matter how far-fetched, contains some objective content. Then are mermaids, witches and devils images of truth? The metaphysically-minded materialists, who interpret reflection one-sidedly, deny that there is any reflection of reality in error. Religious conscious ness, for example, is regarded as completely void of any objective content. But the history of humanity's search for knowledge shows that error does reflect, admittedly one sidedly, objective reality, that it has its source in reality, has an "earthly" foundation. There is not and cannot be any absolute error which reflects absolutely nothing. Even the delirium of the insane is a reflection of something. In all the above cases there are threads of objective reality, woven into fantastic patterns by the force of imagination. Taken in their entirety, these images do not add up to something true. Far from every phenomenon of consciousness possesses the same degree of veracity. But humankind lives and progresses not because its consciousness is cluttered with error, blind faith and falsehood, but because that consciousness also contains true knowledge. If cognition had not been, from the very beginning, a more or less accurate reflection of reality, man would never have been able to transform his environment creatively or even to adapt himself to it. The very fact of man's existence, the history of science and practice prove the truth of this assertion. This is not to say, of course, that human knowledge is not prone to error. In acquiring the ability to think abstractly and imagine productively, which has taken us far beyond the confines of what is given by the senses, people have earned the privilege of making mistakes and being carried away by all kinds of nonsense.
Truth is the true reflection of reality in the consciousness, the reflection of reality as it exists for itself, independently of the will and consciousness of people.
Since it is the correct reflection of the object, truth always has objective content. If we conceive ideas that have no correspondence in reality, it is clear that these concepts have nothing to do with truth and cannot therefore stand up to the test of practice.
As proven knowledge increases, the circle of probable knowledge also expands. We are still able to grasp only a little of the boundless mystery-story of existence.
Truth is relative in a smuch as it reflects an object not exhaustively but within certain limits, certain relations, which are constantly changing. Relative truth is limited true knowledge about something.
The pragmatists maintain that truth is anything that justifies itself in practice, that helps to achieve the required aim. True ideas are those that "work", that are useful.
The criterion of practice cannot fully confirm or refute any notion completely. It is flexible enough to guard us against treating knowledge as an ossified truth that needs no development. At the same time it is sound enough to allow us to argue successfully against the varieties of agnosticism.