what
message
did Sant Tukaram give
Answers
Explanation:
Make God the Center of your life. Walk the Path of Love. Serve mankind, and thus see God in all.
Cast away your clothes of traditions that you have inherited, for often those can restrain you from growing in the Love of God.
Tukaram did not favour elaborate rituals, displays of asceticism or preoccupation with austerities. He would say, "even dogs come in saffron colour and bears have matted fur. If living in caves is being spiritual then rats who inhabit caves must be doing sadhana (or, spiritual practice)."
He was opposed to the acquiring of siddhis (or spiritual attainments) as these were obstructions to authentic sadhana.
Faith in Nature was crucial to sadhana. He believed that He who facilitates the milk from the breast for the infant and the One who permits the bursting of foliage from the branches will certainly take care of me.
Most important of all was the Privilege of being a Bhakta and to exercise in life, nama japa. He would say that even God does not know the value of His Name. Even God is not aware of the power of His Name. How can He be? The lotus cannot smell its own fragrance, only the bee can. The cow knows not the sweetness of its milk, only the calf can. The oyster knows not the value of its pearl, only the jeweler can.
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Explanation:
Tukaram was born in modern day Maharastra state of India. His complete name was Tukaram Bolhoba Ambiye. The year of birth and death of sant Tukaram has been a subject of research and dispute among 20th-century scholars.[6][7] He was either born in the year 1598 or 1608 in a village named Dehu, near Pune in Maharashtra, India.[2][7]
Sant Tukaram was born to Kanakar and Bolhoba More and scholars consider his family to belong to the Kunbi[8] caste. Tukaram's family owned a retailing and money-lending business as well as were engaged in agriculture and trade.[3][7] His parents were devotees of Vithoba, an avatar of Hindu deity Vishnu (Vaishnavas). Both his parents died when Tukaram was a teenager.[7]
Sant Tukaram's first wife was Rakhama Bai, and they had a son named Santu.[9] However, both his son and wife starved to death in the famine of 1630–1632.[3][10] The deaths and widespread poverty had a profound effect on Tukaram, who became contemplative, meditating on the hills of Sahyadri range (Western Ghats) and later wrote he "had discussions with my own self".[3][9] Tukaram married again, and his second wife was Avalai Jija Bai.[3][9] He spent most of his later years in devotional worship, community kirtans (group prayers with singing) and composing Abhanga poetry.[3][9]
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