what was she ?(2)what was her protest ?(3)what did she write ?(4) what fate did she meet
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Answer:
Marie-Jeanne 'Manon' Roland de la Platière (Paris, March 17, 1754 – Paris, November 8, 1793), born Marie-Jeanne Phlipon, and best known under the name Madame Roland, was a French revolutionary, salonnière and writer.
Initially she led a quiet and unremarkable life as a provincial intellectual with her husband, the economist Jean-Marie Roland de la Platière. She became interested in politics only when the French Revolution broke out in 1789. She spent the first years of the revolution in Lyon, where her husband was elected to the city council. During this period she developed a network of contacts with politicians and journalists; her reports on developments in Lyon were published in national revolutionary newspapers.
In 1791 the couple settled in Paris, where Madame Roland soon established herself as a leading figure within the political group the Girondins, one of the more moderate revolutionary factions. She was known for her intelligence, astute political analyses and her tenacity, and was a good lobbyist and negotiator. The salon she hosted in her home several times a week was an important meeting place for politicians. However, she was also convinced of her own intellectual and moral superiority and alienated important political leaders like Robespierre and Danton.
Unlike the feminist revolutionaries Olympe des Gouges and Etta Palm, Madame Roland was not an advocate for political rights for women. She believed that women should play a very modest role in public and political life. Already during her lifetime, many found this difficult to reconcile with her own active involvement in politics and her important role within the Girondins.
When her husband unexpectedly became Minister of the Interior in 1792, her political influence grew. She had control over the content of ministerial letters, memorandums and speeches, was involved in decisions about political appointments, and was in charge of a bureau set up to influence public opinion in France. She was both admired and reviled, and particularly hated by the sans-culottes of Paris. The publicists Marat and Hébert conducted a smear campaign against Madame Roland as part of the power struggle between the Girondins and the more radical Jacobins and Montagnards. In June 1793, she was the first Girondin to be arrested during the Terror and was guillotined a few months later.
Madame Roland wrote her memoirs while she was imprisoned in the months before her execution. They are – like her letters – a valuable source of information about the first years of the French Revolution.
Explanation:Throughout France, and especially in Paris, protests against the social, economic and political conditions were mounting. The Rolands were in many ways representative of the rising revolutionary elite. They had obtained their social position through work and not through birth, and resented the court in Versailles with its corruption and privileges. They deliberately chose a fairly sober, puritan lifestyle. They favoured a liberal economy and the abolition of old regulations, and advocated relief for the poor.[19] When the French States General were convened in 1789, Madame Roland and her husband were involved in drawing up the local Cahier de Doléances, the document in which the citizens of Lyon could express their grievances about the political and economic system.[20] Politics had played no major role in Madame Roland's correspondence before 1789, but in the course of that year she became more and more fascinated by political developments.
After the storming of the Bastille on July 14, 1789, her thinking radicalised quickly and there was a complete change in the tone and content of her letters.[21] She was no longer interested in societal reform, but advocated revolution. Institutions from the old regime were no longer acceptable to her; now that the people had taken over sovereignty, a completely new form of government had to be developed. Unlike many other revolutionaries, she was quick to argue for the establishment of a republic. In her political thinking, Madame Roland was irreconcilably radical at this point in time. She was not inclined to compromise on anything; to achieve her revolutionary ideals she found the use of force, and even civil war, acceptable.[22]