What was the contribution of Lokmanya Tilak to freedom movement?
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Tilak started two weeklies, Kesari ("The Lion") in Marathi and Mahratta in English (sometimes referred as 'Maratha' in Academic Study Books)[50] in 1880–81 with Gopal Ganesh Agarkar as the first editor. By this he was recognized as 'awakener of India', as Kesari later became a daily and continues publication to this day. The first issue of Kesari was published on 4 January 1881.
In 1894, Tilak transformed the household worshipping of Ganesha into a grand public event (Sarvajanik Ganeshotsav). The celebrations consisted of several days of processions, music and food. They were organized by the means of subscriptions by neighbourhood, caste, or occupation. Students often would celebrate Hindu and national glory and address political issues; including patronage of Swadeshi goods.[18]:152
In 1895, Tilak founded the Shri Shivaji Fund Committee for celebration of "Shiv Jayanti", the birth anniversary of Chhatrapati Shivaji, the founder of the Maratha Empire. The project also had the objective of funding the reconstruction of the tomb (Samadhi) of Shivaji at Raigad Fort. For this second objective, Tilak established the Shri Shivaji Raigad Smarak Mandal along with Senapati Khanderao Dabhade II of Talegaon Dabhade, who became the founder President of the Mandal.
The events like the Ganapati festival and Shiv Jayanti were used by Tilak to build a national spirit beyond the circle of educated elite in opposition to colonial rule. But it also exacerbated Hindu-Muslim differences. The festival organizers would urge Hindus to protect cows and boycott the Muharramcelebrations organized by Shi'a Muslims, in which Hindus had formerly often participated. Thus, although the celebrations were meant to be a way to oppose colonial rule, they also contributed to religious tensions.[18]:152However, Indian Historian, Uma Chakravarticites Professor Gordon Johnson and states "It is significant that even at the time when Tilak was making political use of Shivaji the question of conceding Kshatriya status to him as maratha was resisted by the conservative Brahmins including Tilak. While Shivaji was a Brave man, all his bravery, it was argued, did not give him the right to a status that very nearly approached that of a Brahmin. Further, the fact that Shivaji worshiped the Brahmmanas in no way altered social relations, 'since it was as a Shudra he did it – as a Shudra the servant, if not the slave, of the Brahmin'".[51]
The Deccan Education Society that Tilak founded with others in the 1880s still runs Institutions in Pune like the Fergusson College.
The Swadeshi movement started by Tilak at the beginning of the 20th century became part of the Independence movement until that goal was achieved in 1947. One can even say Swadeshi remained part of Indian Government policy until the 1990s when the Congress Government liberalised the economy.[52]
Tilak Smarak Ranga Mandir, a theatre auditorium in Pune is dedicated to him. In 2007, the Government of India released a coin to commemorate the 150th birth anniversary of Tilak.[53][54]
Tilak said, "I regard India as my Motherland and my Goddess, the people in India are my kith and kin, and loyal and steadfast work for their political and social emancipation is my highest religion and duty.
In 1894, Tilak transformed the household worshipping of Ganesha into a grand public event (Sarvajanik Ganeshotsav). The celebrations consisted of several days of processions, music and food. They were organized by the means of subscriptions by neighbourhood, caste, or occupation. Students often would celebrate Hindu and national glory and address political issues; including patronage of Swadeshi goods.[18]:152
In 1895, Tilak founded the Shri Shivaji Fund Committee for celebration of "Shiv Jayanti", the birth anniversary of Chhatrapati Shivaji, the founder of the Maratha Empire. The project also had the objective of funding the reconstruction of the tomb (Samadhi) of Shivaji at Raigad Fort. For this second objective, Tilak established the Shri Shivaji Raigad Smarak Mandal along with Senapati Khanderao Dabhade II of Talegaon Dabhade, who became the founder President of the Mandal.
The events like the Ganapati festival and Shiv Jayanti were used by Tilak to build a national spirit beyond the circle of educated elite in opposition to colonial rule. But it also exacerbated Hindu-Muslim differences. The festival organizers would urge Hindus to protect cows and boycott the Muharramcelebrations organized by Shi'a Muslims, in which Hindus had formerly often participated. Thus, although the celebrations were meant to be a way to oppose colonial rule, they also contributed to religious tensions.[18]:152However, Indian Historian, Uma Chakravarticites Professor Gordon Johnson and states "It is significant that even at the time when Tilak was making political use of Shivaji the question of conceding Kshatriya status to him as maratha was resisted by the conservative Brahmins including Tilak. While Shivaji was a Brave man, all his bravery, it was argued, did not give him the right to a status that very nearly approached that of a Brahmin. Further, the fact that Shivaji worshiped the Brahmmanas in no way altered social relations, 'since it was as a Shudra he did it – as a Shudra the servant, if not the slave, of the Brahmin'".[51]
The Deccan Education Society that Tilak founded with others in the 1880s still runs Institutions in Pune like the Fergusson College.
The Swadeshi movement started by Tilak at the beginning of the 20th century became part of the Independence movement until that goal was achieved in 1947. One can even say Swadeshi remained part of Indian Government policy until the 1990s when the Congress Government liberalised the economy.[52]
Tilak Smarak Ranga Mandir, a theatre auditorium in Pune is dedicated to him. In 2007, the Government of India released a coin to commemorate the 150th birth anniversary of Tilak.[53][54]
Tilak said, "I regard India as my Motherland and my Goddess, the people in India are my kith and kin, and loyal and steadfast work for their political and social emancipation is my highest religion and duty.
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Lokmanya Tilak or also known as Bal Gangadhar Tilak was a very famous and important freedom fighter who did great things in order to make our country free from the Britishers.
Tilak joined the Indian National Congress in the year 1890 and afterwards became the most influential person and strong supporter of Swaraj.
He also actively participated in the Swadeshi movement and boycotted the use of foreign goods and laid stress on using Indian handmade goods and clothes.
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