Social Sciences, asked by priyan97, 1 year ago

what was the reason of the start of rebellion against british​

Answers

Answered by avishekggi
1

Explanation:

THE MAJOR CAUSE OF THE REVOLT OF 1857:

The immediate cause of the Indian Revolt of 1857, or Sepoy Mutiny, was a seemingly minor change in the weapons used by the British East India Company's troops. The Company had upgraded to the new Pattern 1853 Enfield rifle, which used greased paper cartridges

MINOR CAUSES ARE:

To regard the rebellion merely as a sepoy mutiny is to underestimate the root causes leading to it. British paramountcy—i.e., the belief in British dominance in Indian political, economic, and cultural life—had been introduced in India about 1820. The British increasingly used a variety of tactics to usurp control of the Hindu princely states that were under what were called subsidiary alliances with the British. Everywhere the old Indian aristocracy was being replaced by British officials. One notable British technique was called the doctrine of lapse, first perpetrated by Lord Dalhousie in the late 1840s. It involved the British prohibiting a Hindu ruler without a natural heir from adopting a successor and, after the ruler died or abdicated, annexing his land. To those problems may be added the growing discontent of the Brahmans, many of whom had been dispossessed of their revenues or had lost lucrative positions.

Indian Mutiny, also called Sepoy Mutiny or First War of Independence, widespread but unsuccessful rebellion against British rule in India in 1857–59. Begun in Meerut by Indian troops (sepoys) in the service of the British East India Company, it spread to Delhi, Agra, Kanpur, and Lucknow. In India it is often called the First War of Independence and other similar names.

To regard the rebellion merely as a sepoy mutiny is to underestimate the root causes leading to it. British paramountcy—i.e., the belief in British dominance in Indian political, economic, and cultural life—had been introduced in India about 1820. The British increasingly used a variety of tactics to usurp control of the Hindu princely states that were under what were called subsidiary alliances with the British. Everywhere the old Indian aristocracy was being replaced by British officials. One notable British technique was called the doctrine of lapse, first perpetrated by Lord Dalhousie in the late 1840s. It involved the British prohibiting a Hindu ruler without a natural heir from adopting a successor and, after the ruler died or abdicated, annexing his land. To those problems may be added the growing discontent of the Brahmans, many of whom had been dispossessed of their revenues or had lost lucrative positions.

Another serious concern was the increasing pace of Westernization, by which Hindu society was being affected by the introduction of Western ideas. Missionaries were challenging the religious beliefs of the Hindus. The humanitarian movement led to reforms that went deeper than the political superstructure. During his tenure as governor-general of India (1848–56), Lord Dalhousie made efforts toward emancipating women and had introduced a bill to remove all legal obstacles to the remarriage of Hindu widows. Converts to Christianity were to share with their Hindu relatives in the property of the family estate. There was a widespread belief that the British aimed at breaking down the caste system. The introduction of Western methods of education was a direct challenge to orthodoxy, both Hindu and Muslim.

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