when did john fiske wrote his essay madonna
Answers
Explanation:
Madonna first came to prominence in the mid 1980s, and the discipline did not take long to start up. Robert Miklitsch dates the start of Madonna studies to 1987 and Rocking Around The Clock: Music Television, Postmodernism & Consumer Culture by E. Ann Kaplan.[6]
By the early 1990s it was the topic of wider media interest, and commentators were already attacking the growing field.[6] In 1992, Vanity Fair reported that "academics are doing a brisk trade in Madonna-ology".[7] A collection of scholarly articles, The Madonna Connection: Representational Politics, Subcultural Identities, and Cultural Theory edited by Cathy Schwichtenberg, was published in late 1992.[8] The justification the creation of studies and bibliography focused on Madonna and validity that they have is a subject of debate among scholars and academics. These studies analyzed several topics, but mostly Madonna Studies involved in the study of gender, sexuality, and the mass media. One of her advocates is Annalee Newitz saying that to "the university communities Madonna occupies a definite place in the curriculum of post-Western cultures in universities worldwide".[9] Professor and media scholar John Fiske explained that all cultural studies focus primarily on finding a hidden meaning within a social aspect —for example, a Madonna video— so it takes a more comprehensive analysis to provide an appropriate context —in this case, on the work of singer—.[10] Similarly, the American psychologist Susan Fiske, noted that "cultural studies about Madonna only analyze texts and how your audience uses the material to relate to the social construction that is Madonna.[11] French academic Georges Claude Guilbert, who has written three books about Madonna, said in one of them "is a bit excessive admiration imply that scholars have for Madonna is the result of a common hostility to censorship". Given her constant social provocations, often with political overtones, the novelist Andrew O'Hagan said that "Madonna is like a heroic opponent of cultural and political authoritarianism of the American "establishment".[12]
Answer:
answer to mil gya follow kal do blo