When did Ziauddin Barani wrote his second version of of his 1356 chronicle
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Answer:
Ziauddin Barani (1285–1358 CE) was a Muslim political thinker of the Delhi Sultanate located in present-day North India during Muhammad bin Tughlaq and Firuz Shah's reign. He was best known for composing the Tarikh-i-Firoz Shahi, a work on medieval India, which covers the period from the reign of Ghiyas ud din Balban to the first six years of reign of Firoz Shah Tughluq and the Fatwa-i-Jahandari which promoted a hierarchy among Muslim communities in the Indian subcontinent, even if historian M. Athar Ali says that it's not on a racialist basis or even like the Hindu caste system, but taking as a model Sassanid Iran, which promoted an idea of aristocracy though birth and which was "fully in accordance with the main thrust of Islamic thought as it had developed by that time", including in the works of his near-contemporary Ibn Khaldun.[1]
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Explanation:
ddin Barani (1285–1358 CE) was a Muslim political thinker of the Delhi Sultanate located in present-day North India during Muhammad bin Tughlaq and Firuz Shah's reign. He was best known for composing the Tarikh-i-Firoz Shahi, a work on medieval India, which covers the period from the reign of Ghiyas ud din Balban to the first six years of reign of Firoz Shah Tughluq and the Fatwa-i-Jahandari which promoted a hierarchy among Muslim communities in the Indian subcontinent, even if historian M. Athar Ali says that it's not on a racialist basis or even like the Hindu caste system, but taking as a model Sassanid Iran, which promoted an idea of aristocracy though birth and which was "fully in accordance with the main thrust of Islamic thought as it had developed by that time", including in the works of his near-contemporary Ibn Khaldun.[1]
Contents
Life
Barani was born to a Muslim family in 1285 in which his father, uncle, and grandfather all worked in high government posts under the Sultan of Delhi. His family were natives of Meerut and Bulandsahar. His maternal grandfather Husam-ud-Din, was an important officer of Ghiyas ud din Balban and his father Muwayyid-ul-Mulk held the post of naib of Arkali Khan, the son of Jalaluddin Firuz Khalji. His uncle Qazi Ala-ul-Mulk was the Kotwal (police chief) of Delhi during the reign of Ala-ud-Din Khalji.[2] Barani never held a post, but was a nadim (companion) of Muhammad bin Tughlaq for seventeen years. During this period he was very close to Amir Khusro. After Tughlaq was deposed, he fell out of favor. In "Exile" he wrote two pieces dealing with government, religion, and history, which he hoped would endear him to the new sultan, Firuz Shah Tughluq. He was not rewarded for his works and died poor in 1357.[3]
His gravestone lies in the courtyard of Nizamuddin Auliya's dargah in Delhi, at the entrance of the dalan of Mirdha Ikram, and near the tomb of Ami