Where was Bangabandhu taken to as a captive ?
Answers
Answer:
Quite a few famous books have been written either in prison and/or about prison life. One thinks of the English puritan John Bunyan's 1678 allegorical book The Pilgrim's Progress which begins with an account of his imprisonment. Somewhat closer to us in time is Mahatma Gandhi's 1932 work, My Experiments with Truth, in which he ruminates on his role in the Indian movement towards independence; it was written while he was in a Pune prison. Even closer to us in time is Nelson Mandela's book written over 27 years—Conversation with Myself (2010). It consists of articles and interviews dealing with his years of imprisonment and makes us aware of his thoughts and experiences relating to his involvement with the movement against apartheid.
To these important and stirring books, which reflect minds that are indomitable, as well as movements that have had a lasting impact on world history, we must add the two prison books written by Bangabandhu Sheikh Mujibur Rahman. The first of these works is Oshomapto Attojiboni (written probably between 1966 and 1969 and possibly sometime "in the second half of 1967 during his imprisonment at Central Jail, Dhaka," p. 295; all page references are to the OUP edition); it has been translated into English as The Unfinished Memoirs (2012). The second is Karagarer Rojnamcha, based on five notebooks written in English between 1958 and 1969; these have been translated into English and brought under one cover as Prison Diaries (2018). What follows is an analytical account of these two books, prefaced by a summary account of his years in prison.
Bangabandhu spent almost one-fourth of his nearly 55 years of life in prison. The first time he went to jail was when as a schoolboy, in his hometown of Tungipara, he and some of his friends got into a fight with Hindu leaders who had beaten up a Muslim one. On this occasion, he spent seven days in prison. But he was taken to a jail in East Pakistan for the first time on March 11, 1948 when he was agitating with other students against the West Pakistani move to make Urdu the only state language of Pakistan. He was in prison for a much longer period when he was arrested once more in October 1949 for leading anti-government protests in East Pakistan which had gathered considerable momentum by this time. He would be released on this occasion at the end of February 1952. There was another six-month-long period of incarceration for him in 1954 after the dismissal of the Jukto (United) Front government of which he was a minister, because of actions taken against its members by the Pakistani central government.
Bangabandhu had to spend 14 months in prison from October 1958 after General Ayub Khan imposed martial law in Pakistan in 1958. He was imprisoned yet again in February 1962, if only for a short while on this occasion. Two weeks before the 1964 elections held by Ayub Khan to legitimise his rule, Bangabandhu was jailed once more, this time for 14 days. There was another period of jail life for Bangabandhu in 1965. In 1966, when he spearheaded the Six-Point Movement for the complete autonomy of East Pakistan, he was imprisoned still again, this time for more than two years on trumped up charges framed by the Pakistani intelligence people in the so-called "Agartala Conspiracy" case. Released on February 23, 1968, Bangabandhu galvanised public opinion and led the Awami League to an overwhelming victory in the national elections held in December 1970.
Nevertheless, on March 26, 1971, he was arrested yet again and taken to a prison in West Pakistan. He was released for the last time from a Pakistani prison on January 8, 1972, soon after the birth of Bangladesh. He was then able to come back to the land that he had led to independence in a movement that, in hindsight, we can see had been going on for decades and had been developing inevitably towards its climax with the liberation of Bangladesh. Whether inside or outside the many prisons he had been incarcerated in, Bangabandhu had always been steering his beloved Bangladesh to freedom, undeterred by the stresses and physical discomfort he had suffered in captivity, learning all the while from the experience about the value of civil resistance and the importance of holding on to one's ideals in the face of oppression and even bodily pain.
Explanation:
this is your answer I hope it help you please mark me as brainlist