which one is yours
@upadhyaynistha
Answers
Explanation:
i think last 3rd
The Ashokan policy of Dhamma has been the subject of controversy and debate amongst scholars; Some have said that Ashoka was a partisan Buddhist and have equated Dhamma with Buddhism. It has also been suggested[by whom?] that it was the original Buddhist thought that was being preached by Ashoka as Dhamma and later on certain theological additions were made to Buddhism. This kind of thinking is based on some Buddhist chronicles. It is believed[by whom?] that the Kalinga war was a dramatic turning point where out of remorse for the death and destruction of war, Ashoka decided to become Buddhist. The Buddhist records credit him with the propagation of Buddhism in India and abroad. As an emperor, Ashoka did not favour Buddhism at the expenses of other religions.[27][58][59]
According to Ramesh Chandra Majumdar, Dhamma was not the policy of a heretic but a system of beliefs created out of different religious faiths.[60] There has been some discussion among historians[who?] about the results Ashoka's propagation of Dhamma. Some historians[who?] believe that Ashoka's ban of sacrifices and the favour that he showed to Buddhism led to a Brahmanical reaction, which in turn led to the decline of Mauryan empire. Others[who?] believe that stopping of wars and the emphasis on non-violence crippled the military might of the empire, leading to its collapse after the death of Ashoka.[61][62]
According to Romila Thapar, Ashoka's Dhamma is a superb document of his essential humanity and an answer to the socio-political needs of the contemporaneous situation. It was not anti-Brahmanical because respect for the Brahmans and Sarmanas is an integral part of his Dhamma. His emphasis on non-violence did not blind him to the needs of the state. He warned the forest tribes that although he hates to use coercion, he may be required to resort to force if they continued to create trouble. By the time Ashoka stopped war, the entire Indian sub-continent was under his control. In the south he was on friendly terms with the Cholas and Pandyas. Sri Lanka was an admiring ally. Thus, Ashoka's decline of war came when his empire had reached its natural boundaries. The plea for tolerance was a wise course of action in an ethnically diverse, religiously varied, and class divided society. Ashoka's empire was a conglomerate of diverse groups; farmers, pastoral nomads and hunter-gatherers, there were Greeks, Kambojas, and Bhojas and hundreds of groups with different traditions. In this situation a plea for tolerance was needed. Ashoka tried to transcend the parochial cultural traditions with a board set of ethical principles.[63][64]
Ashoka's "Dhamma" could not survive him; as such it was a failure. However, he was not establishing a new religion but was trying to impress upon the society the need for ethical and moral principles.[65][66][67]
Answer:
yaa sure ☺️
I would like to be your friend ⭐
and so sorry,
just late for two days..
otherwise I can help u..
really sorry